Since the late 1960s film theory has been dominated by grand theories that examine motion pictures from a psychoanalytic, semiotic, or Marxist point of view. Irving Singer offers an approach to the philosophy of film by returning to the classical debate between realist and formalists - he shows how the opposing positions may be harmonized and united. He accepts the realist claim that films somehow capture reality, but agrees with the formalist belief that they transform it. Extending his earlier work on meaning in art and life, he suggests that the meaningfulness of movies derives from techniques that re-create reality in the process of presenting it to viewers who have learned to appreciate the aesthetics of cinematic transformation.
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