Ce travail ambitionne inaugurer la th matisation d'une ph nom nologie de la perception chez Heidegger. En prenant le contre-pied de bien des interpr tations r centes concernant de questions cruciales de l'ontologie heideggerienne, notamment celles de l'articulation temporelle du pr sent et de la distinction entre Zuhandenheit et Vorhandenheit, il d fend la th se inattendue que la temporalit de la perception sert de fil conducteur de l'ontologie heideggerienne du temps, dans la mesure o elle impose la scission de la temporalit en modes authentiques et modes inauthentiques. Notre commentaire serr sur les textes de l' poque de Marbourg fera appara tre que l'opposition entre la temporalit authentique de la perception naturelle', identifi e positivement la circonspection, et la temporalit inauthentique de la perception th orique' ne r sume pas simplement la critique heideggerienne de Husserl, mais contribue, avant tout, ouvrir un espace critique dans la probl matique ph nom nologique de la perception dans son volution de Husserl jusqu' Merleau-Ponty.
This book claims to inaugurate the thematization of a phenomenology of perception in Heidegger. Running counter to many recent interpretations concerning crucial questions of Heideggerian ontology (particularly the temporal articulation of present and the distinction between Zuhandenheit and Vorhandenheit), it defends the unexpected thesis that the temporality of perception serves as a conductor of the Heideggerian ontology of time, by splitting temporality into authentic and unauthentic modes. Concise commentary on the texts of the Marburg period show that the opposition between the authentic temporality of natural' perception (positively identified as circumspection) and the unauthentic temporality of theoretical' perception does not merely summarize the entireHeideggerian critique of Husserl but, above all, helps to open a decisive path in the phenomenological account of perception in its evolution from Husserl to Merleau-Ponty.
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