yah granth paathak ko keval vartamaan netrtv-sanrachana ko samajhane mein hee nahin, balki svayan apane bheetar netrtv kee sambhaavana ko pahachaanane mein bhee sahaayata deta hai. yah bataata hai ki netrtv ek bhoomika nahin, balki ek avastha hai-ek chetana-sthiti, jo har manushy mein sambhaavit hai. netrtv tabhee spasht hota hai jab manushy apane bheetar ke saty se judata hai, aur vahee saty jab vyaapak star par vyakt hota hai, tab vah samaaj ko disha deta hai. atah netrtv ka spashtikaran moolatah aatmaspashtata ka hee vistaar hai. isake atirikt yah granth is satyon ko bhee saamane laata hai ki bhavishy jis prakaar kee maanaveey sanrachanaen maang raha hai, usamen netrtv ko aadhyaatmikata se prthak nahin kiya ja sakata. yahaan aadhyaatmikata ka arth kisee dharmavishesh se jude anushthaanon se nahin, balki antahkaran kee pavitrata, vichaaron kee vaishvikata aur kartavyabodh kee gahanata se hai. vartamaan yug mein vahee netrtv sthaayee siddh hoga jo apanee vyaktigat mahatvaakaankshaon se aage uthakar chetana ke uchchatam aahvaan ko sveekaar karega. antatah, yah granth ek spasht sandesh deta hai- "netrtv kisee ek vyakti ka gaurav nahin, maanavata kee saamoohik chetana ka daayitv hai." yah bhavishy ke un netrtvakartaon ke lie ek maargadarshak hai, jo manushy ko vibhaajanon se oopar uthaakar "vishvamaanav" ke roop mein dekhana chaahate hain. yah un paathakon ke lie bhee ek darpan hai, jo samajhana chaahate hain ki aadhunik netrtv kee pareeksha ab keval upalabdhiyon se nahin,