Greek philosophy has earmarked thought as the principle measure for navigating all things-including natural and supernatural things. The dogmatic position in the Christian tradition attests to the opposite- that belief (subjective belief) is the measure through which the supernatural can be gleaned. Never the twain shall meet, except by detractors who inadvertently conflate both. This book attempts to speak directly to the dear reader, indirectly to the reader and in every way to the dearest reader. Who are these three types of readers?
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