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Hardcover The New Asian Hemisphere: The Irresistible Shift of Global Power to the East Book

ISBN: 1586484664

ISBN13: 9781586484668

The New Asian Hemisphere: The Irresistible Shift of Global Power to the East

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For centuries, the Asians (Chinese, Indians, Muslims, and others) have been bystanders in world history. Now they are ready to become co-drivers. Asians have finally understood, absorbed, and... This description may be from another edition of this product.

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Helpful, with Refreshing Objectivity!

By 2050, three of the world's largest economies will be Asian - China, Japan, and India, and America's domination of global institutions such as the IMF, World Bank, G-7, and the U.N. Security Council will be over. The U.S. needs to take a broader view of morality than it has. The rise of Asia has brought more "goodness" (lifting hundreds of millions out of poverty) into the world in the last several decades; at current growth rates standards of living in China may rise 100X within a human life span, contrasted with Russia's 45% decline after following American advice to leap into democracy without reforming the economy first. Facilitating widespread acquisition of consumer goods removes the feeling of hopelessness and futility, increases sense of self-worth, lowers crime rates, encourages the teaching of history to become less ideological (eg. China's new texts mention Mao only once), and improves education standards. However, accomplishing this requires not freedom from authoritarianism (as most Americans think), but freedom from chaos and anarchy. (Part of the government's reaction to Tiananmen Square was supposedly due to their support for a Russian-style economic and political conversion.) Mao's initial implementation of central planning was not a failure - thanks to his ending almost a century of political turmoil the first Five-Year Plan brought average annual increases in industrial and agricultural output of 19.6 and 4.8% respectively. The 1955 Great Leap Forward, on the other hand, was a failure. The success of Chinese expatriates overseas and their low productivity on the mainland confirmed (along with initial small experiments that partially reversed collectivization of agriculture) Deng's suspicion that China had adopted the wrong economic system. Thus, he became a pragmatist ("It doesn't matter whether a cat is black or white - as long as it catches mice it is a good cat."), calling for an end to name-calling, emphasizing responsibility, and stating that "To get rich is glorious." Regardless, China's development has now reached a need for a legal system that borrows from Western concepts, thereby decentralizing financial power and property rights (and further encouraging economic investment). Asia had slipped behind Western scientific development because of a religious mindset that spurned the material world and a lack of critical questioning. Richard Smalley, Nobel Laureate in chemistry, predicted that by 2010, 905 of PhD scientists and engineers would be living in Asia. China's 200,000 returnees make up 81% of the Chinese Academy of Sciences, enticed by patriotism and growing opportunities, resistance to research in some areas (eg. stem-cell), and increased government funding. (China has increased from 0.6% in 1995 to 1.3% in 2005, vs. U.S. federal outlays declining over the past 30 years to 0.05% in 2003. The China Central Committee's (CCC) average age in 2002 was 55; membership is based on merit, not seniority (

Hail the March to Modernity!

First I noticed the controversy about this book in Hard Talk on BBC, where the host and the author did some very unsatisfactory pirouettes around the contentious issues, which are related to the Western reservations about current Asian progress. Then I read an even worse interview in Der Spiegel, where the interviewers excelled in stupidity while the author excelled in stubbornness. Consequently I had to pick up the book and read it. KM expects to provoke 'us' Westerners, but he asks some pundits to write blurbs, which Summers and Zbig and others did. KM's thesis is this: Asia rises, and that is good for the world. The Western leaders have trouble in adjusting their mental maps, which are trapped in the past. Asia has benefitted from the world system as established after WW2 and has no interest in endangering it. The current wave of optimism will enter West Asia as well and Pakistan, Iran and others will want to have the same progress as China and India etc... The March to Modernity is good for all, and it is not just material, rather the escape from poverty has far reaching immaterial value for the masses of Asia. In short, KM is a 'hopeless' optimist, and I do hope that his victorious scenario wins. My biggest doubts are over the Islamic world's ability to join the trend. Maybe KM knows better. I do hope so. One surprise for me was that KM steps away from the old litany of Lee Kuan Yew and others, i.e. that Asian economic success is due to traditonal Confucian values. In the contrary, KM argues that China, India, and the others, are following Japan in adopting the '7 pillars' that were the basis of the West's surge forward some centuries ago. These 7 pillars are: 1. free economy (expect Adam Smith in the Asian pantheon of the future!), 2.science (enormous push forward; quote Rajiv Gandhi: better brain drain than brain in the drain); 3. meritocracy/equal opportunity, a trend which requires overcoming huge traditional obstacles, but which is clearly on the way; 4.pragmatism: possibly a euphemism for copying; 5.a culture of peace (maybe hard to believe for many in the West); 6. the rule of law: far from being an attained target so far; 7.education. If KM is right, the adoption of Western values is going far beyond copying Gucci bags and Lacoste shirts. In that sense I would'nt be surprised if he got as much headwind in Asia as in the West. The headwind in the West comes from his criticism of the exportation of democracy into nations that are not ready for it. And of course from his criticism of the way the West dominates the international institutions and applies double standards. Why are we not happy with the Asians following our example? Because it means loss of power, plain and simple. Can't say that I don't see his point. Equally I think he is right in blaming the current Western leadership for gross incompetence in critical issues such as Middle East policy (the Iraq invasion as the single worst case of bad judgment and terrible implementati

The New Asian Hemisphere

Excellent read; author tells it as it is. A realistic assessment for anyone monitoring trends in global politics.

An excellent set of observations concerning global change

This is an excellent book with a considerable set of observations concerning the shifts occurring in the global power equation. It is both complementary of and critical of Western Civilization. It gives credit where credit is due: Western Civilization established a set of cultural principles which are generally applicable to all of humankind: democracy, the rule of law, the intellectual gift of the Enlightenment. Westerna Civilization is, however, in the process of weakening itself. It errs significantly when it deviates from those principals. The United States is particularly prone to embrace ideology (be it political or moralistic) when operating on the world stage. This approach was doomed to failure in the past and is doomed to failure in the present. One does not force democracy down the throats of people at the barrel of a gun. One does not torture people in hidden prisons. One does not make friends and influence people in a global village by playing the bully. Essentially the world is filled with highly intelligent and hardworking people. They may not want to be fully Westernized but they certainly want to be "Modernized." How much they adopt the principles of democracy should be up to them. Not all societies are developed to a level where they can easily embrace Western views of democracy. They will, however, become more progressive. The are some weaknesses in the book. The author is extremely concerned about the rise of protectionism particularly in America. This makes sense since the US provides the rest of the world with 100s of billions of dollars a year of its wealth. This is ultimately hurtful to the American form of Western Civilization. Diminishing the wealth base of the United States cannot continue to be the sole source of growth for Asian economies. The author does not present any recommendations as to how to deal with this form of unsustainable economics.

Mahbubani's chef d' oeuvre

After his too previous books, "Can Asians Think?" and "Beyond the Age of Innocence", Professor Kishore Mahbubani has delivered his most mature work in this book. The book is both a pleasure to read, thanks to Mahbubani's amicable style (seasoned during 33 years in the diplomatic service), as well as brilliantly argued and intellectually appealing. The author offers incisive criticisms of Western policies and attitudes on several global issues and an illuminating analysis of areas where Asians seem to have been doing better lately. He is meticulously open-minded and as unbiased as one can get; he gives credit to the West for all the good it has done to the world (from the establishment of international norms of law to great universities), but also highlights its shortcomings. Still, he remains free of ideological constrains. Moreover, the author, being experienced both as a diplomat and an academic, possesses a keen didactic ability to explain his ideas to one who may be, for any reason, inclined to find them counter-intuitive.
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