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Hardcover The Italian Boy: A Tale of Murder and Body Snatching in 1830s London Book

ISBN: 0805075372

ISBN13: 9780805075373

The Italian Boy: A Tale of Murder and Body Snatching in 1830s London

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Book Overview

Towards the end of 1831, the authorities unearthed a series of crimes at Number 3, Nova Scotia Gardens in East London that appeared to echo the notorious Burke and Hare killings in Edinburgh three... This description may be from another edition of this product.

Customer Reviews

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"Resurrection Men"

This book, in alternating chapters, tells the true tale of a murder trial, and also a brief history of "resurrection men", grave-robbers who supplied boldies to anatomists for dissection in the early part of the 19th century in England. It's a gruesome job, and the details given in the book don't help to engender any sympathy for those who practice this trade. The story concerns the body of a young man, known to the press as "The Italian Boy", who was murdered to be sold to the doctors by two resurrection men. The author points out that this was not necessarily the normal way the process worked, for the vast majority of bodies were exhumed, and not freshly killed. The book shows that doctors in those days had to resort to unlawful means to increase their knowledge of human anatomy. That still doesn't make what happened right, but the book also shows that the doctors were never charged with a crime, only those who provided them the bodies. It was just another aspect of the working of the class system in old England.

Society shooting itself in the foot again

The Italian Boy: A Tale of Murder and Body Snatching in 1830s London by Sarah Wise, despite its rather lurid title, is a very down to earth study of life in early 19th century London. The author, who is a historian of Victorian period England, is also a journalist with publications in popular magazines, which promises a readable text. While the book's graphic eye catching title definitely lives up to its promise, the story has more to do with the outcome of social and political inequity and with conflicting cultural mores. Popular and legal culture at once acknowledged that medical practitioners required cadavers for research and training while at the same time making it almost impossible to fulfil the demand without breaking the law. The simple economics of supply and demand almost guaranteed that at least some of those living on the margins of starvation would undertake considerable risks to supply the body trade. They would do so with stolen corpses when available but if incentive were great enough, with the murdered wretched, lonely and unclaimed of their own class when they weren't. In studying just the one episode in London's body trade, the author is able to point out the interaction of simple supply and demand, the dehumanization of lower classes, and the desperation that went into creating the event. The author goes to considerable efforts to describe the London of the time. There are a number of photographs of the buildings of old London taken just before their demolition in the next century. There are also newspaper illustrations of the buildings and individuals at the time of the proceedings to help the reader envision the ambiance of the drama. The character, background, and interrelationships of the various individuals involved are also described in some detail. Williams, for one, had already acquired a record and prison time prior to the events of the Italian boy. He had learned a trade while incarcerated, but in order to practice it he needed a license which he could not afford. Progress in penal philosophy afforded him an education which he would not have had, but it did not also afford him the license he needed to actually carry on the profession he had been taught. When he was caught practicing without a license, instead of making arrangements by which he could pay for the license over time when he was able, the tools by which he might have made a living were confiscated. In short, he was in a no win situation, and society with the best of intentions had shot itself once again in the foot. Given the social conditions of the time and the failure of Parliament to accord the working class a voice in government--as it did in this very time period--Williams and the other disenfranchised like him had very few choices other than breaking the law in some way. The trade in the dead was so lucrative that a man with little or no education, who was willing to risk reputation and health, if not life itself, to resor

A Ghoulish, Entertaining History

They were known as "grabs", "lifters", "exhumators", and especially as "resurrection men." The number of euphemisms for their trade indicates a distaste for it; they were bodysnatchers, and in nineteenth century London, they had a good, if not respectable, trade. Sarah Wise, in _The Italian Boy: A Tale of Murder and Body Snatching in 1830s London_ (Metropolitan Books), has revived (so to speak) a story that has not been retold since the newspapers and broadsheets made it a sensation in its time. Far more famous is the case of the "Edinburgh Horrors" wherein William Burke and William Hare had not only snatched bodies but had manufactured them by murdering the victims first. Their crimes have entered literature and the movies, and "to burke" is even a term for the act. Three years later in 1831, similar crimes in London came to light and horrified and fascinated Londoners. Wise's book will do the same for the modern reader.For medical students and anatomists in England, there was only one legal supply of cadavers for dissection, the gallows; getting cut up for show was another particular indignity that could be extended to the condemned. This might have been enough in years gone by, but in 1831 only 52 people were executed. A freshly exhumed corpse would fetch around ten guineas, at a time when a well-paid workingman might bring home eighty guineas a year, so the trade could be lucrative. Carlo Ferrari was a pretty fourteen-year-old street urchin who walked the city with his cage of white mice (and maybe a turtle) until he ran into the villains of this tale. The resurrectionists involved lured him to a home in a semi-rural part of the city, drugged him and drowned him, and then set off to peddle his body. When it looked too fresh, the police were called, and an investigation showed that Ferrari had not been the only victim. Less than a month after the murder was made public, John Bishop, James May, and Thomas Williams stood trial in the Old Bailey. In a fitting conclusion to their careers, the resurrection men found guilty were resurrected onto the anatomist's table. It was discovered that Bishop "... had an extraordinarily good physique, proving far more useful as a specimen than the produce he used to deliver."The trial was a big case for the new London police force, and the role of the Police Inspector, then a novelty, was highlighted and began its acceptance by the public. The trial threw light on the horrid trade, its prevalence and the medical men who were accessories in its perpetuation. It served as a spark to reformation, contributing to the passing of the second Anatomy Bill in 1832, which allowed bodies other than those of the hanged miscreants to be a source of instruction. The unclaimed bodies of paupers could thereupon be used for dissection, and thus the "horrors" of the dissecting table started becoming less horrible; today enlightened future corpses often will their bodies for anatomical teaching. Wise's startling

Intriguing history of murder, bodysnatching 1830's London.

Before the passage of the 1830's Anatomy Act that allowed medical schools legal usage of bodies of the unclaimed poor, grave robbing was a common occurrence in London and the surrounding countryside. Resurrection men were known to raid newly dug graves and sell the bodies to medical schools for dissection purposes. If a resurrection man was good at his trade he often made more money pedaling the bodies of the dead than the average laborer. Due to the medical establishment's demand for fresh bodies usually outpaced the supply it wasn't uncommon for individuals to be murdered for their bodies. THE ITALIAN BOY thoroughly examines the notorious crimes of three London resurrection men who were charged with the murder of a young Italian street performer in November 1831. Sarah Wise performs a good job in bringing to life this period of London's history that was full of social and political transformations. Although many of the passages pertaining to the trail were dry, there are enough tidbits of social history to make reading this book more than worthwhile. The descriptions of the police investigations and the infancy of forensic knowledge were interesting, along with everyday descriptions of 1830's London. The lure of reading books about the underbelly of life in 19th century London is always difficult for me to resist; if you also enjoy this subject matter then this book will give you a satisfying fix to cure your cravings. 4.5 stars. Recommended.

Grisly Look at 1830s London

Sarah Wise enters a Dickensian London underground as she follows the true historical tale of body-snatchers in 1830s on trial for the murder (burking) of an Italian boy in order to sell his body to surgeon-dissecters. Charles Dickens himself is quoted often and appropriately as the tale winds through the back alleys of rubbish strewn pre-Victorian London, taking in pubs, meat markets, and medical practices along the way. The author uses the historical facts of the case to explore many of these aspects of this fascinating time and place. Only very occasionally does the book veer off too far from the case at hand. Otherwise the author keeps a tight focus on the material and more than keeps the reader's interest through all the spooky twists and turn. A very nice job.
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