The Holy Spirit

by Charles C. Ryrie

Book Overview

Teachings on the Holy Spirit, from one of America's greatest living theologiansAll students of Scripture can benefit from this concise, practical study of the person and work of the Holy Spirit. All... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 0802435653
• ISBN13: 9780802435651
• Release Date: January 1965
• Publisher: Moody Publishers
• Weight: 0.40 lbs.
• Dimensions: 0.4" x 5.5" x 8.5"

Customer Reviews

Good Value Book

Book had little use on it and no writting in it. Fast delivery, well packaged, great price.

Very nice resource

This is a nice, easy to read book. It is short and to the point. Although he takes a very Calvinistic stand in the book, he shares many thought-provoking points about the Holy Spirit. It is a nice resource to have in your library.

A Classic Work on the Holy Spirit

This brief work on the Holy Spirit is excellent both in its content and clarity. Though the obvious may turn some people off to this work (Ryrie's a Cessationist), his stance is gracious and charitable. Ryrie does a wonderful job tracing the historically Christian view of the Holy Spirit (in His Person/Deity) and an even better job explaining His work in the Body of Christ. Though I will not explain every stance he has on the Spirit (that's for you to read), I will try to summarize briefly His thought on the Spirit so that other readers will have correct expectations. On the person of the Spirit, Ryrie is unashamedly orthodox. He explains well His part in creation and His deity as He is Co-equal in essence/nature and power with the Father and Son. He follows with the Spirit's role in revelation/inspiration, and then moves into its role in the OT. It is here where his views on discontinuity begin to come forth. Ryrie clearly sees distinctions in the Spirit's work in the OT (though not contrary) from the NT. I enjoyed this section as Ryrie remains biblical and attempts to handle to discontinuity between the testaments. Ryrie then explains the Spirit's role in the life of our Lord and remains very conservative in this area. This leads to explanations of the `Blasphemy of the Spirit'. His treatment is excellent on this often misunderstood issue. Ryrie then proceeds to the `slippery slopes' of Special/Common grace, Regeneration, and moves into the Spirit's ministry within the Church body. Ryrie is extremely balanced in his handling of these issues, yet some of his comments on the term `world' (referring to the Spirit's ministry towards `the Elect' in John) may be questionable to some. As stated before, Ryrie is a Cessationist and fairly articulates his position and defends it well. Though I'm somewhat in-between on the Cessationist issue, I feel comfortable with Ryrie's statements in this area. Though Ryrie has some excellent work on the Sealing, Baptizing, Indwelling, and other Gifting ministries of the Spirit, I find his expressions on the Filling and Anointing works of the Spirit much needed, especially within Dispensational circles on the former of these aspects. First, his explanation of the `Filling' of the Holy Spirit is much more biblical than his tradition's contemporaries (Chafer) which seemed to always see the Filling of the Spirit as some sort of `On/Off' button which was closer to confession of sin and fellowship than an actual abidingness/filling of the Spirit. It seems, in passing, that this older view might have been caused by too much of a reaction towards Wesleyan/Holiness expressions. I find Ryrie's articulation more biblical as he sees filling as deeply increased (not static) through consistent faith/action. The latter section on anointing focuses on the Teacher/Helper element of the Spirit's work as opposed to the common unclear approach where the Spirit's anointing ministry is almost synonymous with the gifting aspects and som

A Classic Work on the Holy Spirit

This brief work on the Holy Spirit is excellent both in its content and clarity. Though the obvious may turn some people off to this work (Ryrie's a Cessationist), his stance is gracious and charitable. Ryrie does a wonderful job tracing the historic Christian view of the Holy Spirit (in His Person/Deity) and an even better job explaining His work in the Body of Christ. Though I will not explain every stance he has on the Spirit (that's for you to read), I will try to summarize briefly His thought on the Spirit so that other readers will have correct expectations. On the person of the Spirit, Ryrie is unashamedly orthodox. He explains well His part in creation and His deity as He is Co-equal in essence/nature and power with the Father and Son. He follows with the Spirit's role in revelation/inspiration, and then moves into His role in the OT. It is here where his views on discontinuity begin to come forth. Ryrie clearly sees distinctions in the Spirit's work in the OT (though not contrary) from the NT. I enjoyed this section as Ryrie remains biblical integrity and attempts to handle the discontinuity between the testaments. Ryrie then explains the Spirit's role in the life of our Lord and remains very conservative in this area. This leads to explanations of the `Blasphemy of the Spirit'. His treatment is excellent on this often misunderstood issue. Ryrie then proceeds to the `slippery slopes' of Special/Common grace, Regeneration, and moves into the Spirit's ministry within the Church body. Ryrie is extremely balanced in his handling of these issues, yet some of his comments on the term `world' (referring to the Spirit's ministry towards `the Elect' in John) may be questionable to some. As stated before, Ryrie is a Cessationist and fairly articulates his position and defends it well. Though I'm somewhat in-between on the Cessationist issue, I feel comfortable with Ryrie's statements in this area. Though Ryrie has some excellent work on the Sealing, Baptizing, Indwelling, and other Gifting ministries of the Spirit, I find his expressions on the Filling and Anointing works of the Spirit much needed, especially within Dispensational circles on the former of these aspects. First, his explanation of the `Filling' of the Holy Spirit is much more biblical than his tradition's contemporaries (Chafer) which seemed to always see the Filling of the Spirit as some sort of `On/Off' button which was closer to confession of sin and fellowship than an actual abidingness/filling of the Spirit. It seems, in passing, that this older view might have been caused by too much of a reaction towards Wesleyan/Holiness expressions. I find Ryrie's articulation more biblical as he sees filling as deeply increased (not static) through consistent faith/action. The latter section on anointing focuses on the Teacher/Helper element of the Spirit's work as opposed to the common unclear approach where the Spirit's anointing ministry is almost synonymous with the gifting aspects