Fragility of Goodness

by Tzvetan Todorov

Book Overview

With the exception of Denmark, Bulgaria was the only country allied with Nazi Germany that did not annihilate or turn over its Jewish population. Here a prominent French intellectual with Bulgarian... This description may be from another edition of this product.

• Format: Hardcover
• Language: English
• ISBN: 0297646702
• ISBN13: 9780297646709
• Release Date: January 2001
• Publisher: Weidenfield & Niicolson
• Length: 224 Pages
• Weight: 0.75 lbs.
• Dimensions: 8.8" x 0.9" x 5.8"

Customer Reviews

A lesson in dealing with evil

Balanced account with lots of documents on how the bulgarian jews escaped extermination. Relevant to today's America: "Once introduced into public life, evil perpetuates itself."

Ambiguous book

It is no big surprise that Todorov published a book on the Bulgarian Jews' salvation issue. First, it goes within the major topic of his later research: the value of ethics in extreme circumstances. Second, his Bulgarian origin should made him, even for simply methodological reasons, pay more attention to the country where he comes from (and which one would expect him to know well). The book follows a scheme that Todorov already employed ten years ago in compiling the witnesses' tales of three Bulgarian citizens severely (and unreasonably) persecuted by the Communist secret police in the early 60's: no place for comments, the floor is given to the "historical figures" themselves. Yet, while in the previous "Bulgarian" book the historical figures spoke with their own words, here Todorov is constricted to the existing documentation (no one of the participants in the '43 events is still alive). And this is why he, everything taken into acount, fails. The texts are insufficient to build a complete picture of WWII Bulgaria because of their "official" character: they do not present in detail the motivation even of those main figures that were most deeply involved in the salvation (or effective dispatch to the camps of death), yet they are not adjoined by any commentary by the author wich to elucidate them better. The author's position is limited (and this is quite a particular case!) to the title itself which, however, is misleading, too. Shall we interpret it literally in the sense that Bulgarians should not really boast about saving the Jews; or shall we understand it within the broader context of Todorov's work, as just one more argument in favor of Todorov's general concept of the relativity of morality? The truth is even now I cannot choose the correct answer.

Great historical factual analysis; makes a reader think

The author thoroughly explores the chain of events and actions that led to the rescue of Bulgarian Jews from Holocaust. In addition to his own remarks, the author provides a set of documents relevant to the period of persecution and possible deportation of Bulgarian Jews. The memoirs and diaries of political (and moral) adversaries describing the same events are put together. The clash of individual / group actions and opinions reveals the struggle between good and evil, courage and cowardliness in the Bulgarian society and government of 1940s. The author puts special emphasis on the brave attempt of Dimitar Peshev, the Vice-Chairman of National Assembly, to prevent Jewish deportation. His actions cost him the political post, but his goal was eventually achieved. I believe the author underestimated the role of Bulgarian king Boris in the eventual cancellation of deportation plans. Without his decision, the protests of Peshev, the opposition, and Bulgarian society would be in vain. I think his decision was more than just a calculated move done in Bulgarian national interests. His efforts to defend Jewish lives in the personal meetings with Nazi officials (including Hitler) are evident and should be recognized.