The End of Liberal Theology

by Peter Toon

Modern theology is a maze of conflicting beliefs. In fact, the shape of contemporary theology has changed so much in this century--and especially since the 1960s-- that it's hard to make sense of it all. Of not only what the various belief systems mean, but how we came to be where we are within those systems. In The End of Liberal Theology, respected theological lecturer and author Peter Toon introduces evangelicals to modern forms of doctrine and...

• Format: Paperback
• Language: English
• ISBN: 1608999793
• ISBN13: 9781608999798
• Release Date: October 2010
• Publisher: Wipf & Stock Publishers
• Length: 234 Pages
• Weight: 0.61 lbs.
• Dimensions: 0.7" x 5.5" x 8.4"

Customer Reviews

Postmodern Challenges to a Rising Evangelicalism

Toon provides a historical summary outlining cultural, historical and intellectual streams leading to and running in the theological trends that came to be called Liberalism, especially reflected in the German literary and form criticism schools. Toon's analysis is fairly technical, though well-presented in understandable terms. He shows how perspectives that led to and guided Liberalism suffered in the mid-20th century, due to the great world upsets, especially WWII. Along with secularization, cultural forces that contributed to the decreasing influence of Liberalism were a retreat into simpler forms of Christian faith (tiring of the growing academic and clerical styles, whether liberal or conservative, both arising out of the classical concept of theological education and development). This was a rejection of Classicism, in favor of a more populist approach to personal religion, accompanied by a growing disenchantment with traditional denominational doctrines and institutions, accelerating as the century progressed. This is one factor accounting for the decreasing population of the "mainline" churches in America, maybe Europe also, though Europe has other cultural factors in action. Another force was the conscious attempts to renew a more literal view of biblical revelation. This also found support in growing ranks of scholars. The more radical forms, like KJV only and other populist views are a part of the reaction against classicism of whatever stripe, and formalism has suffered even in conservative churches. Toon concludes with a focus on the growing unity in perspective in the missions movement and world ecumenical perspectives and cooperation among evangelical and conservatives, which has never occurred before, complementing the decreasing influence of the World Council of Churches. I am broadly summarizing Toon's scenario, and likely injecting my own concepts into my portrayal.