IT is the experience of every observer how reluctant Christian men and women are to embrace bravely and ungrudgingly with their mind the practical conclusions that flow from the great mystery of the Incarnation. Ever so many Christians, even amongst those who profess piety, and possess education, shape their thoughts, and order their lives on principles that have no direct relationship with the central fact of Christianity, the Incarnate Son of God. I have tried in the following pages to draw a distinction between general spirituality, and the specific Christian spirituality, which is based on the practical assimilation by our minds of the doctrine of the Incarnation. The purpose of the book is, of course, more of the nature of a philosophy of the Christian religion, than of a hortatory, or preceptive character.
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