The Septuagint is the earliest extant translation of the Hebrew Bible and deuterocanonical books. The first five books of the Hebrew Bible, known as the Torah or the Pentateuch, were translated in the mid-3rd century BC. The remaining books of the Greek Old Testament are presumably translations of the 2nd century BC. The full title (Ancient Greek:,lit.'The Translation of the Seventy') derives from the story recorded in the Letter of Aristeas that the Hebrew Torah was translated into Greek at the request of Ptolemy II Philadelphus (285-247 BCE) by 70 Jewish scholars or, according to later tradition, 72: six scholars from each of the Twelve Tribes of Israel, who independently produced identical translations.[citation needed] The miraculous character of the Aristeas legend might indicate the esteem and disdain in which the translation was held at the time; Greek translations of Hebrew scriptures were in circulation among the Alexandrian Jews. Egyptian papyri from the period have led most scholars to view as probable Aristeas's dating of the translation of the Pentateuch to the third century BCE. Whatever share the Ptolemaic court may have had in the translation, it satisfied a need felt by the Jewish community, in whom the knowledge of Hebrew was waning. However, the authenticity of Aristeas' letter has been questioned; "[i]t was the English monk Humphrey Hody (1684) who was able to show convincingly that the letter was not by a contemporary of Philadelphus." Greek scriptures were in wide use during the Second Temple period, because few people could read Hebrew at that time. The text of the Greek Old Testament is quoted more often than the original Hebrew Bible text in the Greek New Testament (particularly the Pauline epistles) by the Apostolic Fathers, and later by the Greek Church Fathers. Modern critical editions of the Greek Old Testament are based on the Codices Alexandrinus, Sinaiticus, and Vaticanus. These fourth- and fifth-century Greek Old Testament manuscripts have different lengths. The Codex Alexandrinus, for example, contains all four books of the Maccabees; the Codex Sinaiticus contains 1 and 4 Maccabees, and the Codex Vaticanus contains none of the four books.
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