Francisca Rumsey uses two case studies from early Christian Ireland, the Nauigatio sancti Brendani abbatis and the Rules of the C li D to demonstrate two different ways of understanding sacred time. One sees time as part of a good and holy creation, and therefore intrinsically good in itself; the other sees time as part of a fallen world needing redemption, and therefore in need of sanctification. The C li D are often presented as part of a reform movement in early Irish monasticism. This question of monastic 'reform' is explored in detail to show that the received position regarding the C li D is inaccurate. In fact, in the specific issue of liturgical prayer, their approach was innovative to the point of idiosyncrasy.
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