Although much has been written about the resistance to the Holocaust, public discussion still almost exclusively focuses on the resistance of male non-Jews. This reader seeks to redress the imbalance by looking at resistance from the perspective of the victims, almost exclusively Jewish and, in some cases, female. Their resistance embraces a variety of actions and movements, passive and active, performed by individuals, groups and nations. Leading scholars from a wide range of disciplines - including anthropology, history, politics, and sociology - supply us with engrossing accounts of individual resisters, family groups, movements, and the resistance of entire nations. Contributions cover: - Primo Levi and Survival in Auschwitz - The Auschwitz Children's Camp- The Warsaw Ghetto Youth Movement- Intermarriage in Nazi Germany- Jewish Women in the French Resistance- Foundations of Resistance in German-Occupied DenmarkThis book places the fact of Jewish resistance in a new light and represents an important sourcebook on studies of the Holocaust, German and Jewish history.
Resisting the Holocaust is the last work of Ruby Rohrlich, a feminist foremother who died in December 1999. The book comprises 12 essays about resistance during the Holocaust by Jews and non-Jews that gave this non-Jewish newcomer to the topic a broad introduction to the discussion of what did and still does make for resistance to Hitler's genocidal scheme. Adding to the richness of topics covered is the range of fields the contributors cover: anthropology, communications, government, history, humanities, literature and sociology.Rohrlich's introduction stresses that the "key concept" of her book is "'resistance'"--whether it is resistance termed "active" or "passive" and regardless of what form resistance may take. Equally absorbed by the themes of armed resistance by Jews, assimilation and intermarriage, individual acts of resistance and national acts such as the grand-scale rescue of Jews in Denmark, I found many connections within this collection and to events beyond its scope. These pieces gave me insight not only into the Holocaust but also into the genocide committed against my own Armenian ancestors during and before World War I.The story of the armed fighting in the Vilna Ghetto (chapter 4) highlights the tensions that can arise within an oppressed group when some members struggle to fight while others have no faith anyone will survive. The "Parachutists' Mission" of three Jewish women from Eastern Europe (chapter 6) raises questions about the creation of national symbols at the expense of certain truths about the motives and sacrifices these national symbols make and the collective, rather than solitary, nature of their actions. One of the three women--Hannah Senesz--was made a national symbol in Israel of Jews saving Jews from Nazis. Senesz's real life story is more complex than the myth. A less discussed kind of story involves kinship groups that women formed in concentration camps, where, the author writes, "Forming a family in Auschwitz was an act of resistance at the personal level, because it gave life meaning and offered support and hope" (chapter 8).If it is true, as Martin Cohen states (chapter 2). that "[t]here has been, and remains, both organizational and scholarly avoidance of the issue of resistance," then the publication of Resisting the Holocaust helps break this silence. Indeed, good books keep readers thinking after their last page. Resistance to the Holocaust--to all genocides--continues in the actions people take. Publication of Resisting the Holocaust can be seen as one such action, because it tells and retells pertinent stories and thus encourages the continual discovery of connections among them.--30--
Resistance to Holocaust ranges - individuals-groups-nations
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