Paul and Palestinian Judaism: A Comparison of Patterns of Religion

by E.P. Sanders

Book Overview

This landmark work, which has shaped a generation of scholarship, compares the apostle Paul with contemporary Judaism, both understood on their own terms. E. P. Sanders proposes a methodology for... This description may be from another edition of this product.

• Format: Hardcover
• Language: English
• ISBN: 0800604997
• ISBN13: 9780800604998
• Release Date: January 1977
• Publisher: Augsburg Fortress Publishing
• Length: 627 Pages
• Weight: 2.10 lbs.

Customer Reviews

A FIRST

This was THE book that kicked off the "New Perspective" on Paul. Actually the book is mostly about Judaism. Sander's primary point is that Judaism was NOT a legalistic works-for-salvation religion. His principal axe to grind is with Ferdinand Weber and Emil Schurer, both of whom put out books on Judaism in the early 1900s or so. His treatment of Paul is scant but potent. He sees Paul arguing that ritual works of the law (circumcision and food laws) must not be foisted on Gentile Christians -and NOT arguing that salvation is by faith and not works. In truth this book is really rather dry - and the average theology student will get more out of reading N.T. Wright or James D.G. Dunn, who discuss Sanders extensively, critiquing and fleshing out his positions. But if you are a Pauline student you may simply want a copy on yout shelf!

Paul and Palestinian Judaism

The best book on Palestinian Judaism avaiable. Sanders is one of the best in his field. Excellent research. Presented well for all who have interest and some background.

Excellent Pauline scholarship

EP Sanders delivers a memorable and convincing book on the subject of traditional Palestinian Judaism and Pauline theology. The major thrust of this book revolves around the idea that Judaism was not a works-righteousness legalistic religion which many 20th century scholars have attempted to prove; Instead, Sanders argues that traditional Judaism is a covenant religion where one maintains his status within the elect group through his piety and obedience. To bolster and support his argument Sanders relies on textual support from Rabbinical sources, Qumran literature, and several apocryphal texts. Sanders argues that Jews believed their obedience did not earn their salvation but maintained their status within the covenant group. In other words, obedience was the condition and not the cause of salvation. This covenantal nomism as Sanders dubs it makes for an interesting argument and deconstructs the idea that Judaism is a works-righteousness religion.Although Sanders' treatment of Paul leaves something to be desired, he does devote some serious time to reworking and understanding Paul's beliefs. Sanders sees many similarities between Paul and traditional Judaism, but also many huge differences that separate the two camps. According to Sanders, Paul believes that the only righteousness that matters comes from Jesus. Paul doesn't believe that the law cannot produce righteousness, but that the righteousness it produces isn't adequate. Paul's soteriology is extremely Christocentric and because of this the law has become irrelavant. Also striking is Sanders' belief that Paul argued for a participatory function in Christ's death and resurrection. Sanders sees more than just an expiatory or forensic meaning in Paul's theological language. Unlike traditional Judaism which believed that righteousness was forensic and legal based on the law, Paul sees the Christians role as one of suffering and participating in Christ's life. The believer is mystically joined with Christ and through this union the believer dies and and will eventually rise with Christ. As Sanders notes the idea of being a member of corporate Israel and being a member of Christ are two starkly different concepts.Although this books is a bit lengthy and does devote more time and study to Judaism in comparison to Paul, it is still a welcome addition to any library. This book is valuable simply for it's deep study of the Jewish faith and what the Rabbis and early 1st century Jews really believed.