Made in America: The Shaping of Modern American Evangelicalism

by Michael S. Horton

Book Overview

There is a crisis of truth in our time, asserts Michael Horton, even in our evangelical church. And it is due at least in part to our cultural accommodation. Horton believes the time has come to call... This description may be from another edition of this product.

• Format: Hardcover
• Language: English
• ISBN: 0801043549
• ISBN13: 9780801043543
• Release Date: January 1991
• Publisher: Baker Publishing Group (MI)
• Length: 198 Pages
• Weight: 0.05 lbs.
• Dimensions: 0.8" x 5.9" x 8.7"

Customer Reviews

Solid, if out of date, critique of Evangelicalism

This book was written in 1991, so there are some new things that Evangelicalism has flirted with since this book was written, but the primary thesis of the book still rings true: that Evangelicalism has compromised its message for "another gospel which is not another gospel". Horton shows that the gospel of the Puritans is not the gospel of the modern day descendants of the Puritans. Christians have sold into the Philosophies which are anti-Christian in their origin and seek to "entertain" the lost with them. Horton does a good job to show that this came from the Second Great Awakening and not the first, because the first Great Awakening was centered on God and His glory, and not on what God can do for man. The American church has followed the autonomous American dream more than the communal nature of the church and Horton does a wonderful job of showing this. Unfortunately the themes in this book are just as true as they were when this book was written. Evangelical churches are just as pragmatic and separatistic as when this book was written. This was one of the first books to critique the Evangelical compromise and as such needs to be read. It is out of date in a few areas (i.e. Open Theism's flirtation with Process Theology, among other things), but Horton hits the nail on the head.

Details the souce of "Outcomes Based Christianity"

Made In America details how American Evengelicalism is more a propduct of the American Entrprenuerial spirit than Evengelical. It details clearly the shift that took place between the God-centered focus of the 1st Great Awakening to the man-centered focus of the 2nd Great Awakening. The first awakening involved a focus on correct teaching. God was seen as the active party in Salvation creating faith in the hearts of belivers through the means of the preached Word. Worship, doctrine and life were all based upon the clear, consistent teaching of Christ as redeemer, living a life in obedience to God's requirements in the place of the sinner, and His sacrificial death in the place of the sinner. Christ was the active party bringing one to faith (throught the means of preaching Christ) and keeping them saved (through the same means.) The 1st awakening was a continuation of the Reformation that started in the 17th century. The theology shifted drastically between the two awakenings. In reaction to the enlightenment, the ideas of a soveregn 'God who saves and sustains sinners' did not play well in the American Frontier. Rugged American individualism demanded a theological system with a much more optimistic view of mankind. Augustianian beliefs in mankind's total deprvity and inability to please God did not fit well with a lifestyle of people who had fought for independence and conquered a frontier. John Wesley had been preaching (in England) about mankind's ability to turn to God of his own volition, and this mixed much better with the optimistic view so common in America. This lead to the 2nd Awakening in which mankind was to turn to God on his own. The content of preaching shifted from Christ and Him crucified to Man needing to make himself Holy before God. In this system, a large focus was placed on emotionalism. Emotional appeals were made to get a person to "make a decision for Christ". A new hymnody was developed which focus on mankind's feelings about God instead of God and his attributes. In many of these hymns, such as "In the Garden", Christ is almost seen as a lover of the singer. Sentimentalism about an "idea" of Christ, and of the day when one "made his decision" were severly stressed. One promoter of this viewpoint, Charles Finney, even viewed salvation as being completely the work of man, denying the supernatural in regeneration. The focus of the preaching in the 2nd awakening was all "Do This" oriented. Christ's perfect obiedience in the place of the sinner was (and is ) absent. The sermon on each Sunday was 'doing better' or 'steps and principles to the victorious Christian Life'. The Reformation understanding of "simultaneously justified and sinful" was dismissed. The church was not a collection of redeemed sinners, but of victorious people. The 10 commandments were replaced with extra-biblical taboos (such as smoking, drinking, dancing, seeing movies, etc.) that Christ himseld had no concern about. Sin was