La via del conocimiento de la filosof a natural contrarreformista estuvo condicionada por la necesidad de conciliar el m todo escol stico con el experimental, a la luz de la evidencia de los nuevos descubrimientos cient ficos y geogr ficos. La cosmovisi n oficial hizo uso de metodolog as del saber, basadas en discursos como el antisupersticioso, en el que se apuntaba a la confluencia de m todos experimentales, religiosos y jur dicos, orientados hacia una interpretaci n m s precisa de la realidad. En La ciencia de Cervantes. se confirma c mo en pasajes que describen exorcismos, interacciones entre animales y seres humanos y exploraciones geogr ficas de obras cervantinas, como Don Quijote., Persiles y Sigismunda. y las Novelas ejemplares., la confluencia de visiones art sticas y cient ficas de la poca se pone de manifiesto. Llama la atenci n, especialmente, el caso del Coloquio de los perros., en donde se evidencia un intento de conciliar el conocimiento humanista, escol stico, antisupersticioso y barroco, en l nea con otras excepcionales obras neoplat nicas similares, como son tanto el Somnium. de Maldonado como el de Kepler.
The Counter-reformation path to natural philosophy was increasingly conditioned by its need to reconciliate the scholastic method with the experimental one, at the light of the evidence of new scientific and geographic discoveries. Official world-view was supported by approaches to knowledge such as the anti-superstitious discourse, which were sustained by the confluence of experimental, religious and legal methodologies, in support of a more accurate interpretation of reality. La ciencia de Cervantes. shows how selected cervantine texts, including the Quixote., Persiles and Sigismunda., and the Exemplary Novels., reflect how the confluence of artistic and scientific views of the period was evidenced in the depiction, among others, of exorcisms, animal-human interactions and geographical explorations. Particularly relevant is the case of the Colloquy of the Dogs., showing an attempt to reconciliate the conflictive confluence of Humanistic, Scholastic, anti-superstitious and baroque knowledge, in line with other unique Neoplatonist works, such as Maldonado's and Kepler's Somnium.
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