J. Quasten writes, "Except for Origen, Eusebius outdistances all Greek Church Fathers in research and scholarship. He was an indefatigable worker and continued writing until a very advanced age. His treatises represent storehouses of excerpts which he collected from pagan and Christian works, many of them no longer extant. For this reason his literary productions have mostly survived, although his Arian tendency stood against them. They reveal a breadth of learning which is simply astonishing. He shows himself well versed in Scripture, pagan and Christian history, ancient literature, philosophy, geography, technical chronology exegesis, philology and paleography. However, he lacks any feeling for form or composition. Photius remarks: 'His style is neither agreeable nor brilliant, but he is a man of great learning' (Bibl. cod. 13). Although he is a resourceful apologist, he does not belong to the outstanding theologians of Christian antiquity. If he has won eternal fame, it is by his great historical works."
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