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Paperback Euripides: Electra Book

ISBN: 1908343699

ISBN13: 9781908343697

Euripides: Electra

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King Agamemnon is long dead and his killers rule at Argos. Orestes returns from exile to avenge his father by killing his mother Clytemnestra and her seducer Aegisthus. His vengeance will release his sister Electra from oppression and restore Orestes to his home and kingdom. This is the only episode from Greek legend treated in surviving plays by all three of the great Athenian tragedians of the fifth century B.C. -- Aeschylus in his Libation-bearers (part of the Oresteia trilogy), Sophocles and Euripides each in plays named Electra. The three plays provide a unique record of development and divergence in the content and style of Athenian tragic drama. In Euripides' hands the story becomes a tragedy of all too human emotions and illusions. Orestes' revenge is subordinated to Electra's hatred and resentment of her mother and the usurper. Clytemnestra's death brings not joy and restoration but revulsion, separation and renewed exile. Unwarned by the gods, Electra and Orestes recognise too late the human costs of executing Apollo's justice.

This edition of Euripides' play was first published in 1988. The second edition is extensively revised to reflect more recent work on the text of the play and its interpretation. Greek text with facing-page English translation, introduction and commentary.

Customer Reviews

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Euripides turns Electra into a creature of vengeance

The murder of Clytemnestra by her son Orestes is unique in Greek mythology because we have versions of the tale staged by all three of the Greek tragic poets. One of the things that makes this remarkable, especially given how few of the ancient plays have survived to the present day (think of what it would be like if Shakespeare's work was reduced to about five plays), is that after Aeschylus wrote his version for "Cheophoroe," the central member of the "Orestia" triptych, any one would want to give a different telling of the tale. I think this interpretation is supported by two key points: first, that both Sophocles and Euripides titled their plays "Electra," focusing on the daughter/sister of the two main characters, and, second, that both of these other versions avoid having the pivotal scene between Clytemnestra and Orestes that is the dramatic highpoint of the Aeschylus play. The Euripides version of "Electra" is certainly representative of his dramatic work overall in that it focuses more on the psychology and emotions of the characters rather than the philosophical or spiritual implications. The murder of Clytemnestra by her son is no longer another sordid chapter in the curse on the house of Atreus and the appearance of the Dioscuri as a deus ex machina stands in stark contrast to the rest of the "Orestia." Still, Euripides ends the play on themes of sorrow as both Orestes and Electra can only speak of their remorse over what has happened and say their pathetical farewells to one another. Having finally found each other after years of separation, they are again forced apart by fate. As the chorus says at the end: "The moral who can fare well, not broken by trouble met on the road, leads a most blessed life." There are those who characterize this "Electra" as being more of a melodrama than a traditional tragedy, and that is certainly a valid interpretation. The Euripides version is clearly the weakest of the three, but that is almost by default. Aeschylus is creating the greatest trilogy in Greek history and Sophocles focuses on an Electra who is debating whether or not the responsibility for avenging the death of her father means that that the obligation to slay Clytemnestra falls to her. For Euripides the key twist is that when Electra reached maturity Aegisthus, the lover of Clytemnestra, feared that the young girl would marry some powerful prince and seek vengeance for the murder of Agamemnon. Aegisthus seeks to solve this problem by marrying Electra off to a peasant, who knows he is unworthy of the honor and has never consummated the marriage. Some critics have made light of Clytemnestra's refusal to condone the execution of her daughter given the fact she murdered her husband. But given that the prime reason for Agamemnon's murder was his sanctioning the sacrifice of their oldest daughter Iphigenia, the queen's decision seems consistent to me. This also fits with the idea that Electra is indeed the central character of the drama,

Euripides' version of the revenge of Agamemnon's murder.

This play by Euripides is another retelling of the story of the two children of Agamemnon, Electra and her brother Orestes, and their revenge of their father's murder. However, they are less heroic and more realistic then the way they are portrayed by Aeschylus and Sophocles. Electra has been given as a wife to a peasant who, although he is poor, realizes he is beneath her in station and does not touch her. Electra is constantly bemoaning her fate and prays for the return of her brother. Orestes appears in disguise to learn all that is happening around Argos and what has become of his sister. Electra finally recognizes him and they plan the death of Aegisthus and of their mother, Clytemnestra. But, Orestes is reluctant to commit matricide. Nevertheless, Electra drives him to it, even though, at the crucial moment, she herself is unable to deliver the killing stroke. Interestingly, the one truly noble and honest character in the play is the peasant. Was Euripides making a social comment about the upper classes of Athens of his time?
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