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Paperback Debating Design: From Darwin to DNA Book

ISBN: 0521709903

ISBN13: 9780521709903

Debating Design: From Darwin to DNA

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Book Overview

William Dembski, Michael Ruse, and other prominent philosophers provide here a comprehensive balanced overview of the debate concerning biological origins--a controversial dialectic since Darwin published The Origin of Species in 1859. Invariably, the source of controversy has been design. Is the appearance of design in organisms (as exhibited in their functional complexity) the result of purely natural forces acting without prevision or teleology?...

Customer Reviews

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An amazing debate

This book has to be the best contemporary reference for the ever lasting debate on the philosophical and scientific controversy of creation-evolution. All interested sides in the debate share their point of views in a gentlemen's dispute where the respective claims are well and elegantly explained. Better yet, it could be seen as today's gathering of the best devoted minds to the subject around the best possible answers about our origins, from a not-necessarily religious perspective, but also from a critical view of the scientific establishment. It is well dosed, profound and, why not, intelligent. I'd just say that I miss David Berlinski there. Nevertheless, men like Behe, Ruse, Depew, Davies, Kaufmann, etc. are more than worth it.

An Ideal Teaching Tool and Balanced Volume With Scientists Debating Intelligent Design, Darwinism, a

This Cambridge University Press volume, co-edited by leading design theorist William Dembski and leading Darwinist philosopher of science Michael Ruse, provides perspectives from scholars on many sides of the ID-debate. The book provides a perfect template for those who would be interested in a comprehensive approach to biological origins in schools: it contains essays by proponents of Darwinism, self-organization, and intelligent design. The volume begins with points of agreement between Darwinist philosopher of science Michael Ruse and leading intelligent design theorist William Dembski. They agree that intelligent design faces intolerance from the powers that be in the scientific community Essays by design critics then go on to argue, for example, that the bacterial flagellum can be explained in naturalistic terms. Ken Miller argues that the Type Three Secretory System could have been a precursor to the flagellum. Leading self-organization proponent Stuart Kaufman critiques neo-Darwinism and describes his alternative approach for the origin of biological complexity. Finally, design proponents have their say, rebutting the various charges against intelligent design and pointing to positive evidence for design in certain features of the natural world. This volume is, to date, the most comprehensive and balanced collection of essays debating design.

It didn't happen by chance!

Today I asked my 10 year old, "If I placed all the delicate parts of a watch in a bowl and just left them there, how many years do you suppose it would take to turn into a watch?" Without any hesitation she replied, "Never, that would be impossible." I said to her, "Would you believe that there are some people out there who think that humans and this complex world we live in, just happened!" How much more complex are we than a watch? It is utterly and completely impossible to think it all happened by chance. I was also at the Kansas Hearings like some of the other reviewers. I heard one of the gentleman speak who assisted in the editing of the book "Debating Design: From Darwin to DNA". The man was a genius! He clearly defended Intelligent Design using science, not emotions. Read the testimony for yourself. This book is excellent! Don't wait another day, buy it now!

A Good, Respectful(!) Survey of Ideas

Dembski and Ruse's anthology grew out of a common desire to help clarify and understand the Intelligent Design (ID) debate; Dembski, a mathematician and philosopher, is one of the chief proponents of Intelligent Design, whereas Ruse, a prominent philosopher of biology, is a strong proponent of neo-Darwinism. This collection is noted for its balance and respectful tone among its many eminent contributors, both of which are generally lacking in one of the most hotly-debated topics in modern science. Contributors from across the spectrum of positions regarding evolution, religion, and Intelligent Design were grouped into four main sections and an introductory session , which contains the editors' introduction and two brief essays on the history of the Intelligent Design movement. While those two essays are by opponents of ID, they do a good, respectful job of encapsulating some of the chief events and players in the movement. Part I brings us to the meat of the debate, with several powerful critiques of ID. It begins with a historical piece on Darwinism's impact and development by AAAS president Francisco Ayala. Also notable is a critique of the ID movement's use of the bacterial flagellum, whose "irreducible complexity" the ID movement holds cannot be explained by gradual evolution. This piece was written by a practicing Catholic named Kenneth Miller--I was gratified that the ID vs. Darwinism debate was not being cast a purely science v. religion debate, and that in fact that there are religious believers represented in this collection with a broad spectrum of perspectives and positions. Part II is on "Complex Self Organization", with good articles by physicist and scientific popularizer Paul Davies and historian of science Paul Barham. Stuart Kauffman's article, which begins this section, is actually the introductory chapter of his book "Investigations", and so mentions many things but never discusses anything in depth, being just an introduction. While quite disappointing, the other contributors in this section develop Kauffman's ideas as they explore whether biochemistry can generate complex systems (such as proto-cells and metabolic networks) without intelligent intervention. This may be, conceptually speaking, the richest chapter in the anthology. Part III, "Theistic Evolution": Various religious contributors propose philosophies that reconcile evolution and religion. Many of these contributors are as critical of ID as they are with the ultra-Darwinists like Dawkins. Of particular note is Michael Roberts' critique of ID and the fossil record of life on Earth. Part IV, "Intelligent Design": finally, the ID theorists themselves, including Dembski and Behe, get the floor. Dembski and Behe's articles didn't overwhelm me with their persuasiveness, but did help me get a clearer idea of what they have to say. The strongest piece here is probably Baylor's on entropy and biological polymers, and the problems such calculations raise for the emerge

A closed debate?

This is a very useful collection of essays on the design debate, with a good mix of viewpoints. But, unfortunately, a strange thing has happened, Darwinists and Intelligent Design proponents have learned to coexist and remain deaf, caught up in their separate agendas. Part of the reason, no doubt, is that the field of debate has been monopolized by the two parties that have social clout, with little chance of really breaking the deadlock with fresh ideas. It is not hard to clarify the issue of evolution, but the people with the means to do this don't have ad budgets. So we are stuck with the dreary Darwin boilerplate and now the legerdemain of the ID faction. The Darwinists are frozen, and the ID people, after a burst of useful criticisms of Darwinism, have also become fronzen. One part of the problem is that ID folk have gone a bridge too far. As a critique of natural selection, Darwin doubt is one thing. But to go over the threshold to a new and complex metaphysics in disguise via the rehashed hopes for the argument by design simply drives the dialectic in reverse gear. That gives Darwinists their excuse to not listen to criticisms of their position. It is getting very tiresome to hear still the useless claims that Darwin's theory resolves issues of complexity, teleology, and the rest. Will they never learn? We need a third new perspective, not connected with theology in the background, and capable of both using the insights of the new complexity sciences, without their hype, to produce a self-critique of natural selection. Once that's accomplished, then perhaps a new methodology can be devised. The essays of Davies and Kaufmann show hints in that direction, but are still stuck in the wrong science mindset. A ways to go here. The Darwin defenders are notably without insight into the weaknesses of their position, and the fixation on Darwin's theory goes on and on.
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