There are certain rules for the interpretation of Scripture which I think might with great advantage be taught to earnest students of the word, that they may profit not only from reading the works of others who have laid open the secrets of the sacred writings, but also from themselves opening such secrets to others. These rules I propose to teach to those who are able and willing to learn, if God our Lord do not withhold from me, while I write, the thoughts He is wont to vouchsafe to me in my meditations on this subject. But before I enter upon this undertaking, I think it well to meet the objections of those who are likely to take exception to the work, or who would do so, did I not conciliate them beforehand. And if, after all, men should still be found to make objections, yet at least they will not prevail with others (over whom they might have influence, did they not find them forearmed against their assaults), to turn them back from a useful study to the dull sloth of ignorance.
This is Augustine's classic text on the interpretation of scripture. Love is the answer, according to Augustine.
The Foundation of Modern Hermeneutics
Published by Thriftbooks.com User , 17 years ago
Of all the patristic works on the interpretation of Scripture, the De Doctrina Christiana ranks as the preeminent work of criticism. Both practical and theoretical, the work is much to be enjoyed for the succinctness of phrase and the pellucid and perspicacious development of its central argument. Certainly, the work is fundamentally pragmatic in nature: It is advice--originally for the priests of the diocese of Hippo--on correct biblical interpretation. However, it is much more than that. St. Augustine in many ways forms the groundwork for modern hermeneutics and semiotics in this text. In his discussion of charitable and concupiscent interpretations, he illustrates the nature and basis of a Christian interpretational praxis. In referring to the need for interpretation to be undertaken within, and submitted to, the community of the Church, he anticipates Stanley Fish's theory of interpretive communities. But even more than this, the De Doctrina is a guide for living the Christian life. St. Augustine notes that symbols point us toward that which is to be enjoyed, God the Three-in-One. In this way, St. Augustine illustrates the absolute immanence of God within all Creation, a latency which, with the proper hermeneutical framework of charity and faith, will burst forth with the utter effulgence of God Incarnate. This is a magisterial work, of interest both to Christians and non-Christians alike. This work will be especially helpful to those considering the problems of semiotics and hermeneutics or those who want better to access the densely multivalent world of medieval allegory. And I cannot recommend more highly D.W. Robertson's translation. It is engaging without being ponderous. The introductory essay is also well done.
Augustine's Hermeneutics
Published by Thriftbooks.com User , 20 years ago
One author has said that Augustine can be "easier to read than many modern books about him." Nowhere in his writings have I found this to be more true than "On Christian Doctrine." This little text was so compelling that I literally could not put it down (though that may reveal more about me than it). It essentially outlines Augustine's program of Hermeneutics which often contrasts strongly with standard methods of the periods before and after him, while remaining reminiscent of both eras. Some particular points of interest: -He insists that the author's intent should be the arbiter of meaning unless the text seems to be in contrast to what is clearly taught throughout scripture, at which point allegory is to be employed -He suggests that mistaken interpretation of a particular passage is not too grievous an error as long as the interpretation remains true to the general testimony of Scripture -He suggests that interpretation is difficult but that the best way to progress is to read and memorize as much of it as possible until it is intimately familiar -There is a theologically interesting chapter in which he uses the passage about the bread as Christ's body as an example of the sort of passage that cannot be taken literally A 1700 year old text obviously isn't going to work as a contemporary manual of interpretation, but for its value in historical theology, understanding the development of Biblical interpretation and insight into the mind of one of the Christianity's greatest pastoral minds this is well worth the money and 100 or so pages.
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