En Cofrad as Afrohisp nicas: celebraci n, resistencia furtiva y transformaci n cultural, Manuel Apodaca Valdez ofrece un estudio de 42 cofrad as de afrodescendientes del periodo colonial y seis cofrad as contempor neas a n vivas en cuatro zonas geogr ficas: Espa a, Per , M xico y Rep blica Dominicana.
Esta investigaci n hist rica y comparativa de corte trasatl ntico analiza datos recogidos en archivos hist ricos e investigaci n de campo. El estudio muestra evidencias de las condiciones sociales, pol ticas, culturales y espirituales de las personas de origen africano que se integraron en cofrad as durante el periodo colonial. Su legado traz un camino caracterizado por la hibridaci n y la transformaci n, cimentando las bases para las cofrad as afrohisp nicas del presente, un fen meno que el autor interpreta como resistencia furtiva y celebraci n de la identidad cultural.
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In Cofrad as Afrohisp nicasAfro-Hispanic Confraternities], Manuel Apodaca Valdez offers an account of forty-two confraternities of African descendants of the colonial period, along with six contemporary confraternities still alive in four geographical regions: Spain, Per , M xico, and the Dominican Republic.
This historical and comparative trans-Atlantic study analyzes data gathered from archives and field work research. The work shows evidence of the social, political, cultural, and spiritual conditions of the peoples of African descent integrated in confraternities during the colonial time. Their legacy traced a path historically marked by hybridism and transformation laying the foundation for contemporary Afro-confraternities, a phenomenon interpreted by the author as furtive resistance and celebration of cultural identity.
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