A landmark examination of race and urban life that tells the story of Chicago's Black community in its first centuryBlack Metropolis has been a foundational work for the study of race and urban life since its publication in 1945, and it remains indispensable today. Few studies since have been able to match its scope and magnitude, offering one of the most comprehensive looks at black life in America. Based on research conducted by Works Progress Administration field workers, it is a sweeping historical and sociological account of the people of Chicago's South Side from the 1840s through the 1930s. Its findings offer a comprehensive analysis of black migration, settlement, community structure, and black-white race relations in the first half of the twentieth century. It offers a dizzying and dynamic world filled with captivating people and startling revelations. A new foreword from sociologist Mary Pattillo places the study in modern context, updating the story with the current state of black communities in Chicago and the larger United States and exploring what this means for the future. As the country continues to struggle with race and our treatment of black lives, Black Metropolis continues to be a powerful contribution to the conversation.
Black Metropolis is perhaps the founding document of African-American studies, a classic work of sociology that still resonates today. It is a paradigmatic expression of the Chicago School of sociology, however, a school that today stands in some disrepute, at least in some circles. Indirectly, it was the target of James Baldwin's famous attack on Richard Wright in his essay, Everybody's Protest Novel. The claim of the criticism has been that the Chicago School, due to its insistance upon using a "scientific approach", merely reproduces the very terms under which African-Americans have been oppressed--a claim that has proceeded under the warrant of European intellectuals such as Theodor Adorno. Still, Black Metropolis is a landmark study, and, unfortunately, many if not most of its observations and conclusions remain true today, and in fact it could be argued that conditions in the Black Belt of Chicago have gotten worse, not better, since 1945, the year of Black Metropolis' publication--which lends a certain credence to the criticisms mentioned above, though perhaps it should be qualified by saying that they are not so much criticisms of the Chicago School as they are criticisms of American society. Since then, as we know, we have witnessed a great shift in American public opinion away from what some consider to be the excesses of those days; so much so, in fact, that the work of Black Metropolis may again be regarded as a profoundly useful book. Embodying American liberalism as it does--which counted as a grave sin thirty years ago--Black Metropolis may possibly be due for a fresh look.
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