L’Étranger est un roman d’Albert Camus, paru en 1942. Il prend place dans la trilogie que Camus nommera « cycle de l’absurde » qui décrit les fondements de la philosophie camusienne : l’absurde. Cette... This description may be from another edition of this product.
In his Introduction to the first American edition of THE STRANGER (1955), Albert Camus summarized his novel in one sentence: "In our society, anybody who does not cry at his mother's funeral, risks to be sentenced to death".*) After publication in 1942 in France, the novel achieved notoriety and a kind of cult status for several generations of Camus readers, and was inspiration for philosophers and writers. Re-reading the novel now, forty years since first delving into Camus' writing, I find it as deeply affecting and thought provoking as then. With the hindsight of close to seventy years since it was written, THE STRANGER is not only a self-portrait of an "outsider", who appears to be drifting through life without aim or emotional depth. It is also a harsh critique of a society, reflected in the justice system, that is rigid and controlling and, by extension, overly judgemental towards anybody who is not "playing the game" or respecting "the mechanisms of society". Finally, it is also important to keep in mind that the novel was conceived during the devastating war in which Camus, although not in military service, was a politically highly active participant. The novel opens with "Today, Maman is dead. Or maybe she died yesterday, I don't know". Meursault, the son and narrator of the story, travels to the nursing home for his mother's wake and funeral the next day. In short, simple sentences he describes the bare facts, the people he meets. Feelings? None, apparently. He doesn't even recall his mother's age. He returns home, meets a former colleague of his and embarks on an affair with her. Life returns to its habitual banality until he is approached by a neighbour for assistance with writing a letter. From then on events move towards a confrontation that leaves Meursault accused of a crime and leads to trial that, for him, takes place "outside of himself" but that, at the same time, brings him towards deeper reflection and new understanding of himself and the system that judges him. Set in Algiers, the locale is of little importance, except for the vital role that desert sun, ocean and beach play in the protagonist's life. In its first part, the narrative appears at times superficial and naive and Meursault presents himself as an uninvolved and carefree young man who lives day by day. Nevertheless, the deeper underlying moral and existential questions that come to the fore in the second part may need this slow and detailed build-up developed in the first. In the above mentioned introduction, Camus explained his book's underlying concern that he described to have been at odds with the perception of the readers of the day. Mersault was an "outsider" in the society where he lived who, at a more profound level, was condemned not for what he did, but for "speaking the truth". Was he judged for his criminal act or for the challenge challenge to society he embodied? In fact, during the court proceedings it emerges quickly that his lifestyle
Self-possession or Anomie?
Published by Thriftbooks.com User , 15 years ago
I read this masterpiece in French, but would not insult the crystalline clarity of Camus' prose by attempting a review in the same tongue. Indeed, a review of such a classic is pointless; all that is possible is a personal reaction. I found myself held in horrified fascination as Meursault sleepwalks through the burial of his mother, his job in Algiers, his girlfriend's embraces, and his neighbor's scheme to teach his own mistress a lesson, all under the heat of the desert sun. Even had I not known in advance, I could feel that something bad was about to happen, and it was almost a relief when it did. At least then there would be time to seek some meaning in such a barren life. The meaning comes in the penultimate paragraph when Meursault rails at the priest who visits him in his condemned cell. In a long diatribe, filled with a passion that had been missing in the book so far, the young man proclaims that, compared to the uncertainties of religion, he at least has lived in the surety that the life he has lived from moment to moment has been his and his alone, and that the one validating certainty is the death that comes to us all. Dark though it may be, this comes across as a triumphant cry of self-possession. Camus has written that Meursault is the man who can only tell the truth, who has never mastered the little lies that the rest of us use daily to simplify our social lives. Unwilling to play the game, he remains the outsider, the Stranger. The last word in the book is "haine" -- the hatred he expects from those come to watch his execution; Meursault wears it as a medal of honor. All the way through my reading, I felt my intellectual responses kicking in. The simple style of short declarative sentences, which I gather Camus based on American writers like Hemingway, also seemed to presage the obsessive detail of the nouveau roman. The succession of almost-random events looks forward to the theatre of the absurd. The many similarities to JMG Le Clézio's first novel, LE PROCÈS VERBAL, only underlined the fact that while the later author is full of emotion, Camus describes even love-making in a manner bleached of all emotive content. But all this was a smokescreen to hide my sense of being there with Meursault and hating being there. I somehow missed reading Camus when my college friends were doing so in the late 1950s, so I am astonished to see how totally he captures the spirit of that time that was not even his own. Or perhaps it is a young man's thing, this living for the moment, making choices on a whim, and above all this inability to feel emotion. At any rate, I was there then, and Camus makes me live it all again. At the time, however, it was not self-possession but anomie. It sent me to mental hospital, but also made possible a long search for deeper meaning in how I lived. Camus' terrible masterpiece takes me right back, but at least now I can watch with the knowledge that death is NOT all there is to life.
Classique de la litterature francaise
Published by Thriftbooks.com User , 20 years ago
Je fais mon debut comme instite a un lycee. Pour le cours de francais V, on va commencer la litterature avec L'ETRANGER de Camus. Je crois que c'est l'endroit ideal pour commencer, car le livre se presente simplement au lecture, mais le mene aux themes importants de la philosophie francaise/absurdiste. A mon avis personnel, la scene du meurtre sur la plage est exceptionnellement emouvante et vive. Ceux qui disent que c'est n'importe quoi comme livre completement ratent un chef-d'oeuvre.
Aujourd'hui, Maman est morte.
Published by Thriftbooks.com User , 20 years ago
What a way to begin a story?! And what can one say about Camus that hasn't already been said? This is a great novel filled with observations, images and actions carefully stitched into words by a master narrator. If you're a novice to French literature, this is a perfect place to begin.
Camus
Published by Thriftbooks.com User , 22 years ago
You either love it or hate it. The only way to read it is in French. The last sentence blew me away.
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