A Case for Amillennialism: Understanding the End Times

by Kim Riddlebarger

Amillennialism, dispensational premillennialism, historic premillennialism, postmillennialism, preterism. These are difficult words to pronounce and even harder concepts to understand. A Case for... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 0801015502
• ISBN13: 9780801015502
• Release Date: August 2013
• Publisher: Baker Books
• Length: 334 Pages
• Weight: 1.20 lbs.
• Dimensions: 0.9" x 6.1" x 9.0"

Customer Reviews

I'M CONVINCED!!

Having recently moved from the 'wishy-washy' theology of the faith/charismatic movement a correct, bible based eschatological view was important. Yes, of course up to reading this book I still held to 'Dispensationalism' although I was becoming aware that there were some large 'theological holes'.What I really liked about Dr Riddlebarger's book was the comprehensive rebuttal of obvious and not so obvious objections that would come from the other positions.As has been said before the issue of Satan being bound according to Amillennialism could seem problematic: however there is sufficient New Testament scripture to show that this 'binding' does not mean the cessation of all satanic activity - satan is unable to deceive the nations (Rev 20); he has also been made a public spectacle (Col 2v15)... for the Christian satan really is a toothless lion. Against the dispensational view of satan which suggests there is a 'dualistic' battle with satan being an enemy able to inflict losses on Christendom and by default inflict losses on Christ... the Amillennial view is the scriptural view.I find more and more that our brothers and sisters who hold to 'faith/charismatic' theology and along with that 'Dispensational' theology tend not to be `thorough' or 'thoroughly honest' in terms of intellectually assessing theological positions. Mark Noll pointed out in his book 'The Scandal of the Evangelical Mind' that modern evangelicals are not known for their rigorous thinking, nor does popular evangelicalism tend to sustain the intellectual life. With hindsight I can see I was guilty of this attitude when first considering the Calvinist/Reformed position. I would therefore encourage all to read this compelling work and make an honest choice based on the position that gives the most compelling exegetical argument.Final word... our eschatological position (like most positions) will not bar us from heaven however it is only in walking in the truth do we glorify God... so everything counts!

Excellent Apologetic for Amillennialism

Other reviewers have given a very accurate and complete picture of what you will find in this book, so I'll keep my review short. I agree that I would have liked further treatment of Progressive Dispensationalism. I also found Riddlebarger's view on Romans 11 and Israel to be interesting, though I disagree with him as he notes many amillennialists would. This book is a must read for anyone wanting to understand the various views of eschatology (specifically the amillennialist treatment of those views).This book was well timed for me. I'm a former dispensationalist turned amillenialist for similar reasons that Riddlebarger gives. Now, I find myself as a seminary student back in a very dispensationally bent school. Needless to say, I was not getting a clear treatment of amillenialism nor was I able to find much contemporary treatment of the subject until this book was released. I hope this book finds it way into seminary classrooms everywhere. Thank you Dr. Riddlebarger.

A new standard in Amillennial apologetics

In saying that this is a new standard in amil apologetics I don't mean to imply that other books on the same topic are inferior. For instance I just read Waldron's book - The End Times Made Simple. It's a terrific book, but this book by Riddlebarger is far more comprehensive. Also, Hoekema's book - The Bible and the Future - has long been a standard amil textbook, but this one is more current. Here Riddlebarger is able to speak to more current issues like the Left Behind phenomena and postmillennialism. So, though those others are not inferior, this book moves to the top of my list simply because of its comprehensive and current nature. What Riddlebarger does real well is to ground amillennialism in the promise-fulfillment structure of the Bible. The Old Testament deals with the promise of the coming kingdom and the new deals with the fulfillment. Of the four main millennial views, amillennialism does the best job of accounting for the New Testament emphasis on fulfillment. One other reviewer mentioned that he wished Riddlebarger would have dealt more with the Progressive Dispensationalism than he does. This reviewer mentioned that the Lahaye/Walvoord school of dispensationalism has been thoroughly dismantled by other books. I agree with this, with a caveat. In academic circles it seems like the Walvoord school is losing ground or has just about been annihilated, but this is still the dominant view in the pews. I understand that Progressive Dispensationalism is making its way through the academic ranks but it hasn't made it to the streets yet. The man on the street gets his dispensationalism straight from Left Behind. So, as a pastor I appreciate Riddlebarger giving me one more tool to deal with in that regard. I do hope that books like this will somehow find their way onto the shelves of Christian bookstores in our nation. Unfortunately I am not optimistic - books like this are not quick and easy reads. It is tightly argued and packed with Scripture (I might add that the Scripture is always understood in context). It also seeks to relate the doctrine of the end times to the whole of Scripture and the whole of theology. And frankly, this book and this view is not very sensational. Left Behind is a far easier and quicker way to get your eschatology. But, if Christians would take the time to read books like this alot of the end times confusion that plagues us would be ameliorated. And, we would all have our attention focused on worshipping Christ our redeemer, instead of trying to construct charts and timelines.

A Formidable Exposition of Amillennialism

Kim Riddlebarger has become part of an ever increasing chorus of scholars who are challenging much of the pop eschatology that has come to define much of service level evangelicalism. This book, I believe, is possibly the best defense of amillennialism since Hoekema and as such, is a book that all dissenters of amillennialism will have to reckon with.This book attempts to build a comprehensive defense of amillennialism from the ground up. It is very systematic in its presentation and I found this to be a highly attractive approach to eschatology. He spends a good amount of time in the first two sections of the book laying much needed groundwork for meaningful eschatology by getting into issues of terminology as well as biblical theology. Folks looking for a popular level of treatment here might get bogged down and even bored, but I found Riddlebarger's discussion to be very stimulating and intellectually rigorous. Riddlebarger's treatment of the already/not yet tension of the kingdom of God is outstanding (including his linear comparison of the 'this age/the age to come' dynamic of eschatology). It is clear that Riddlebarger has been greatly influenced by the likes of Vos and Ridderbos in his presentation of inaugurated eschatology, and is therefore in good company. In the process, he advances a decidedly covenantal theology. Riddlebarger clearly understands that amillennialism relies a great deal on the groundwork he erects in the first 2 parts of the book. As he repeatedly notes, if the inaugurated eschatology that is based on a covenantal hermeneutic is biblically sound, those who dissent from amillennialism are going to be left scrambling.Riddlebarger then moves on to Part 3, which is an exposition of key Biblical texts such as Daniel 9, Matthew 24, Romans 9-11, and Revelation 19-21. The novice to eschatology might find some rough sledding in these sections, particularly the Daniel and Romans sections, but I have to say that Riddlebarger's exegesis is thorough, logical, and compelling. This is no surface level treatment of these texts, but is rather an in-depth and well thought out presentation that interacts with a variety of views and a variety of Biblical texts in the process. Very good section.In the end, while I will note a few minor weaknesses below, this book is a 'must have' on eschatology, even if one dissents from amillennialism. This book provides a framework upon which all scholars who are interested in presenting a meaningful eschatology ought to follow. He builds a case from the ground floor, offers rigorous Biblical exegesis, takes on dissenting views, and arrives at well thought out conclusions. Riddlebarger's critique of Ladd's premillennialism is very good, and his argument in favor of a substantive role for ethnic Israel in the consummation of the Kingdom from an amillennial perspective is provocative. His critique of Robertson in particular represents, I think, where the future of amillennial scholarship is headed.I will

Presenting the Truth

Dr. Riddlebarger does a masterful job of presenting the different millennial views held by most Christians. He is so thorough in his discussion of this topic that the Premil and Postmil reader will most assuredly reconsider their positions and the problems contained therein. The need for a book that clearly lays out the biblical support for the Amillennial position has been needed for sometime and I would have to say that this book fulfills that need. This is a book that every student of theology should read and carefully consider when dealing with the difficult subject of eschatology.