vishv-vyavastha ka sanchaalan keval aarthik sanrachanaon, upabhokta vyavahaaron aur baazaar tantron se nahin hota; usake peechhe ek adrshy, kintu satat sakriy siddhaant rahata hai-oorja ka pravaah, arthaat fuail-firai-fuail kee anavarat prakriya. yahee praakrtik niyam is pustak ka mool hai. "maanak vipanan pranaalee (3f-fuail-firai-fuail)" keval vipanan ka ek modal nahin, balki jeevan, samaaj, brahmaandeey vyavastha aur maanav-chetana ke kaary-vyavahaar ka vishvamaanak prastut karatee hai. kintu yah granth keval vyaapaarik takaneek tak seemit nahin rahata; yah maanav samaaj ke bheetar chal rahee laabh-shakti kee daud ke manovaigyaanik, saamaajik aur aadhyaatmik parinaamon par bhee gahan drshti daalata hai . pustak yah maanatee hai ki baazaar kee samasyaen keval aarthik nahin-maanasik aur naitik bhee hain. isalie isaka samaadhaan bhee keval aarthik siddhaanton se nahin, balki maanak aadhaarit chetana se sambhav hai. antat: yah granth baazaar, samaaj aur adhyaatm-in teenon ko ek hee sootr mein baandhate hue yah ghoshit karata hai ki- "maanavata ka bhavishy tabhee surakshit hai jab vipanan, shaasan aur jeevan-sabhee 3f siddhaant par aadhaarit maanak vyavastha mein roopaantarit hon." yah pustak vyaapaariyon, chhaatron, neeti-nirmaataon, netavark-pranaaliyon, shikshakon, naagarikon-sabhee ke lie maarg prashast karatee hai. yah keval pranaalee nahin, ek chetana-parivartan ka aamantran hai-jise satyakaashee peeth ne "paanchaven aur antim shankaraachaary peeth"