samaaj manushyon ke samooh se nahin banata-vah un vichaaron maanyataon, aadarshon aur lakshyon se banata hai jinhen manushy apanee saamoohik chetana mein sthaan deta hai. jab vichaar oonche hote hain, samaaj uthata hai; jab vichaar girate hain, samaaj ka patan hota hai. isee saral saty ko vyaapak, vaigyaanik aur aadhyaatmik drshti se samajhaane ka prayaas is pustak "samaaj aur eeshvareey samaaj" mein kiya gaya hai. samaaj nirantar parivartanasheel hai-shikaaree samaaj se lekar krshi, audyogik, uttar-audyogik aur aaj ke gyaan-samaaj tak maanaveey yaatra ek nirantar khoj kee yaatra rahee hai . manushy apane jeevan ko behatar banaane ke lie vigyaan aur takaneek ka sahaara le raha hai, aur "prthvee ko svarg bana dene" ke prayaas mein laga hai . kintu samaaj tabhee poorn ban sakata hai jab usakee pragati baaharee hee nahin, aantarik bhee ho-jahaan vaigyaanik chetana ke saath aadhyaatmik chetana ka santulan bana rahe, jaisa svaamee vivekaanand kahate hain ki donon ka abhaav maanav astitv ko sankat mein daal deta hai . antatah is pustak ka sandesh atyant spasht hai- ki samaaj ko eeshvareey samaaj kee disha mein le jaane ka maarg vigyaan aur vedaant, vyavastha aur naitikata, raajaneeti aur karuna, tatha vyaktigat vikaas aur saamoohik chetana ke santulit sangam mein nihit hai. jab manushy svayan ko, apane samaaj ko aur apane vishv ko ek hee jeevan-chakr ka bhaag samajhega, tabhee vah prthvee ke naagarik se "vishv-naagarik" banega-aur vahee eeshvareey samaaj kee pahalee seedhee hai.