vivekaanand ka samoocha jeevan aatmajaagaran, shaktisanchaar aur maanavata ke punarnirmaan ka aahvaan tha. is granth mein 'kalki' koee keval daivee ya mithakeey sainy-naayak nahin, balki yugaanusaar saty ka pravakta, anyaay aur agyaan ke vinaash ka prateek tatha samaaj ke punargathan ka drashta roop mein prakat hota hai. granth mein varnit paramparaagat kathaanak-jaise kalki ka shishy-parampara ka nirmaan, adharmaachaaree shaktiyon ka vinaash, tatha maayaavee shaktiyon ka unmoolan-is badalaav kee aadhyaatmik-saanskrtik roopak ke roop mein ubharate hain . svaamee vivekaanand ke vichaar aur kalki avadhaarana ke beech ek gahan setu dikhaee deta hai-manushy ko usakee supt shakti ka bodh karaana aur yugadharm ke anuroop use naye aadarsh ke lie taiyaar karana. vivekaanand ne kaha tha ki pratyek yug mein dharm kee vyaakhya nayee honee chaahie; aur jab-jab samaaj jadata mein phansata hai, tab ek nayee lahar aatee hai jo chetana ko jhakajhor detee hai. kalki isee navajaagaran, usee parivartanasheel shakti aur usee antim saty-sangharsh ka prateek banate hain. yah pustak-svaamee vivekaanand ke drshtikon aur kalki avataar ke daarshanik-saanskrtik arth ko jodakar-paathak ko yah samajhaane ka prayaas karatee hai ki bhavishy ka dharm, bhavishy ka maanav aur bhavishy kee sabhyata kaisee hogee. "avataar" yahaan ek baaharee hastakshep nahin, balki bheetar se uthane vaala vah prakaash hai jo andhakaar ke kisee bhee yug ko paar kar sakata hai. vivekaanand ka sandesh aur kalki ka aadarsh