RIshi, RIshi Parampara aur kalki mahavatar [Hindi]

By लव कुश सिंह “विश्वमानव”

vedon ke mool rachayita bhee rshi hee the, aur upanishadon ke anubhavee maneeshee bhee vahee. is prakaar, bhaarateey gyaan-parampara vaastav mein rshi-parampara hee rahee hai-ek aisee apratihat dhaara, jo sahasraabdiyon se maanav kee chetana ko saty aur svaatma kee disha mein agrasar karatee rahee hai . pustak spasht karata hai ki rshi keval aakaash mein hee nahin, balki antariksh aur maanav-shareer-donon mein vidyamaan hain. isaka arth hai ki rshi ka astitv keval baaharee duniya mein hee nahin, balki pratyek manushy kee aantarik kshamata aur usake 'kapaal' mein bhee nihit hai-yahee vah prateekaatmak bindu hai jahaan gyaan, dhyaan aur anubhooti ek-doosare mein vileen ho jaate hain. is granth kee saarthakata isee mein hai ki yah rshiyon, ved-upanishadon, aur kalki-avataar ke prakataarth ko ek-doosare se prthak nahin maanata; balki unhen ek antarnihit vikaas-yaatra-ek deergh chetana-dhaara-ka kramik unfolding maanata hai. paathak jab is granth mein aage badhega, to vah paega ki rshiyon ka gyaan keval ateet kee baat nahin, balki vartamaan aur bhavishy donon ke lie praasangik hai. aur kalki avataar ka praakaty bhee kisee mithakeey ghatana kee punaraavrtti nahin, balki manushy kee saamoohik chetana kee paraakaashtha hai-yaanee vah bindu jahaan yug svayan ko punargathit karata hai. is prakaar, yah pustak keval aitihaasik athava pauraanik vivaran na hokar maanavata kee chetana-yaatra ka ek samagr daarshanik aakhyaan hai-jahaan rshi, rshi-parampara, ved, upanishad, yug,

vedon ke mool rachayita bhee rshi hee the, aur upanishadon ke anubhavee maneeshee bhee vahee. is prakaar, bhaarateey gyaan-parampara vaastav mein rshi-parampara hee rahee hai-ek aisee apratihat dhaara, jo sahasraabdiyon se maanav kee chetana ko saty aur svaatma kee disha mein agrasar karatee rahee hai . pustak spasht karata hai ki rshi keval aakaash mein hee nahin, balki antariksh aur maanav-shareer-donon mein vidyamaan hain. isaka arth hai ki rshi ka astitv keval baaharee duniya mein hee nahin, balki pratyek manushy kee aantarik kshamata aur usake 'kapaal' mein bhee nihit hai-yahee vah prateekaatmak bindu hai jahaan gyaan, dhyaan aur anubhooti ek-doosare mein vileen ho jaate hain. is granth kee saarthakata isee mein hai ki yah rshiyon, ved-upanishadon, aur kalki-avataar ke prakataarth ko ek-doosare se prthak nahin maanata; balki unhen ek antarnihit vikaas-yaatra-ek deergh chetana-dhaara-ka kramik unfolding maanata hai. paathak jab is granth mein aage badhega, to vah paega ki rshiyon ka gyaan keval ateet kee baat nahin, balki vartamaan aur bhavishy donon ke lie praasangik hai. aur kalki avataar ka praakaty bhee kisee mithakeey ghatana kee punaraavrtti nahin, balki manushy kee saamoohik chetana kee paraakaashtha hai-yaanee vah bindu jahaan yug svayan ko punargathit karata hai. is prakaar, yah pustak keval aitihaasik athava pauraanik vivaran na hokar maanavata kee chetana-yaatra ka ek samagr daarshanik aakhyaan hai-jahaan rshi, rshi-parampara, ved, upanishad, yug,

• Format: Paperback
• Language: Hindi
• ISBN: 1649194439
• ISBN13: 9781649194435
• Release Date: June 2020
• Publisher: Notion Press
• Length: 180 Pages
• Weight: 0.95 lbs.
• Dimensions: 0.4" x 8.5" x 11.0"