is granth kee visheshata isakee vyaapakata hai-yah na keval bhaarateey aadhyaatmik parampara kee gaharaee se parichit karaata hai, balki yah bhee darshaata hai ki sansaar ke sabhee dharm, mat, daarshanik paramparaen aur bhavishyadrshtiyaan ek hee bindu par jaakar milatee hain-saty kee ekaatm anubhooti. iseelie yah pustak kisee vishesh dharm kee shreshthata nahin, balki saty dharm kee sarvavyaapakata ko pratipaadit karatee hai. yah bataatee hai ki aane vaala dharm na to vibhaajan karega, na seemaen khadee karega; vah maanavata ko ek sootr mein baandhega. vah dharm vyavahaarik bhee hoga, tattvadarshee bhee, aur gyaan-aadhaarit bhee. yahee vah dharm hai jise rshiyon ne "rt", yogiyon ne "param saty", aur ved ne "sanaatan dharm" kaha hai. antatah yah bhoomika paathak ko ek hee sandesh detee hai-ki yah pustak keval gyaan nahin detee, balki drshti detee hai; keval vichaar nahin detee, balki anubhooti jagaatee hai; keval shaastron kee vyaakhya nahin karatee, balki manushy ke bheetar chhipe saty ko jagaatee hai. jo paathak is nae yug kee chaukhat par khada hai, jo saty ko keval samajhana nahin balki jeena chaahata hai, usake lie yah granth disha, prerana aur prakaash-teenon ke samaan hai. yah yug-parivartan kee ghoshana bhee hai aur usakee maargadarshika bhee.