is pustak mein vistaar se bataaya gaya hai ki yug parivartan maatr koee daivee ghatana nahin, balki maanaveey chetana ka vaigyaanik aur susangat vikaas hai. jaise-jaise sabhyataen vaishvik hotee gaeen, maanakeekaran kee aavashyakata bhee badhatee gaee-maapan, vyaapaar, bhaasha, samay, takaneek-sabhee mein ekaroopata kee khoj maanavata ke bhavishy kee disha tay karatee hai. theek isee prakaar, vichaaron aur aadhyaatm ka bhee apana ek maanak hona aavashyak hai, aur vahee "saty shaastr" ka goodh saar hai. yah pustak praacheen aur aadhunik vishvadrshti ke beech ek setu hai. isamen jahaan ek or ved-puraanon kee mool sanrachana ka rahasy ujaagar hota hai, vaheen doosaree or aadhunik kaal mein shaastr kee bhoomika, vyaas-parampara kee nirantarata, navayug ke shaastr "vishvashaastr" kee aavashyakata aur yug-chakr ke agalee avastha-svarnayug-ka parichay milata hai. yah granth un sabhee paathakon ke lie likha gaya hai jo- - saty kee khoj mein hain, - shaastron ko naye drshtikon se samajhana chaahate hain, - yug-parivartan ko keval bhaavanaon mein nahin, balki gyaan aur tark mein samajhana chaahate hain, - aur maanavata ke agale vikaas-paayadaan ko pahachaanana chaahate hain. manushy tabhee poorn hota hai jab usaka gyaan, usaka karm aur usakee chetana ekaakaar ho jaate hain. isee ekatv kee sthaapana-vyakti mein, samaaj mein aur vishv mein-is pustak ka antim lakshy hai.