vaishvik buddh" koee ek vyakti nahin, balki vah chetana hai jo samast maanavata ke bheetar prasphutit hone vaalee hai-vah chetana jo buddh ke karuna-maarg, vedon kee ekaatm-bhaavana, upanishadon ke gyaan-maarg, geeta ke karm-yog, aur aadhunik vigyaan ke saarvabhaumik niyamon ko ek hee sootr mein pirotee hai. yah pustak is chetana ke vikaas ko aitihaasik, daarshanik aur aadhyaatmik sandarbhon mein samajhaatee hai aur bataatee hai ki antim avataar ka arth kisee daihik hastakshep se nahin, balki is vaishvik chetana ke paripoorn aur moort roop se hai. "vaishvik buddh" ka antim bhaag paathak ko ek aise bhavishy kee or le jaata hai jahaan maanavata na keval baaharee duniya mein, balki apanee aantarik chetana mein bhee ek bade roopaantaran se gujar rahee hai. yah granth bataata hai ki antim avataar ka arth kisee ek yugaantakaaree ghatana se nahin, balki us saamoohik chetana-jaagaran se hai jisake baad manushy svayan ko, samaaj ko aur brahmaand ko ek naee drshti se dekhana seekh jaega. is prakaar yah pustak keval aadhyaatmik ya dhaarmik vichaaron ka sangrah nahin hai; yah manushy ke sampoorn vikaas kee katha hai-ateet kee, vartamaan kee aur us bhavishy kee jise maanavata sheeghr hee anubhav karane vaalee hai. yahee is granth ka uddeshy hai-dikhaana ki "buddh" ek itihaas nahin, balki ek prakriya hai; "avataar" ek ghatana nahin, balki chetana ka utkarsh hai; aur "antim jaagaran" koee ant nahin, balki ek nae vaishvik yug kee shuruaat hai.