Vikings: Fear and Faith

by Paul Cavill

Book Overview

An engaging and popular account of the mysterious Dark Age of English history when Vikings and Anglo-Saxons collided--and faith won out At the turn of the first millennium, Viking raiders devastated Anglo-Saxon England, looting monasteries and cathedrals and destroying much of the fragile culture. Yet pressure from the invaders caused the Anglo-Saxon nations to unite and grow strong under King Alfred, resulting in the conversion of many Viking...

• Format: Paperback
• Language: English
• ISBN: 0007104022
• ISBN13: 9780007104024
• Release Date: December 2001
• Publisher: Zondervan
• Length: 380 Pages
• Weight: 0.60 lbs.
• Dimensions: 1.0" x 5.3" x 7.8"

Customer Reviews

Good, but could be better

Cavill assumes that you know the English history of this period and basic English geography. I do not. This book could be improved with a table of kings (Edward, Edmund, etc. all become a jumble) and maps to separate Mercia from Northumbria. Admittedly a British reader would know all this. You should know the book is about the Anglo Saxon response to Viking invasion. It is a fascinating period and the book well worth your time.

Beautiful account of how a pagan warrior culture was changed

"Vikings: Fear and Faith" is an often eloquent history book in the hard-to-put-down page-turner category.The Viking invasions of England extended over more than 200 years, provoking generations of despair and fear among the English people. The fragility of their Christian civilization and culture was exposed as it repeatedly hung by a thread in the face of great brutality. This inspired agonized examinations of why God would allow such things to be done to his people.Yet with a dogged and determined faith, the end result was the uniting of England and the conversion of the Viking conquerors to Christianity, along with all of Scandinavia. Barely remembered acts of courage and faith (and no few unremembered ones) made England (thus the world) what it is.How a savage and materialistic people such as the Vikings came to be monks, missionaries and church builders when exposed to the Christians they conquered is the subject of this book.The volume differs from others (or at least the 2 I have read) on the Viking period in that it focuses on how the two peoples understood the world. It is this understanding that shapes historical events. Thus, one learns more about those years in the first 30 pages of this book than in all of Gwyn Jones classic "A History of the Vikings".For example, where Jones might describe Viking family histories with "... the superstructure is often shaped by arbitrary assumptions on the nature of history itself" (very illuminating, no?), Cavill instead focuses on the role of ideas: how people understood what was happening to them and their nation in a context defined by their Christian faith.Perhaps the majority of modern historians, being secular, lack the inclinationto pursue this line of study, or more probably the discernment to see it as important, but faith appears in sermons of the time, the lives of saints, in seemingly secular accounts of battles, in the prose of chronicles and in other sources shaped by a Christianity deeply shocked by the Viking violation. Virtually every expression from that time revolves around fear of the Vikings and its intersection with Christian faith. To instead focus on descriptions of grave contents or speculate about variations in layout of Viking villages is to drain history of what's important.Thus, I was excited to read this volume by about page 4 of the introduction, as I think others will be, in that it illuminates what happened to the Vikings. It seems to me such knowledge is relevant to the present.Let the lament of monks evacuating to Ireland as the world crumbled around them, only to have their hand-made gospel book washed overboard in a raging storm, speak across the centuries:'What shall we do?', they said. 'Where shall we go carrying the relics of the father? For seven years we have travelled across the entire province fleeing from the barbarians, and there is no place of refuge left in the entire country ... In addition to all this we are weighed down by a cruel hunger which force