The Trinity

by Karl Rahner

Book Overview

The ground-breaking treatment of the doctrine of the Trinity by one of the most important theologians of the century is here reprinted on the 30th anniversary of its orginal publication. In this treatise, Karl Rahner analyzes the place of the doctrine of the Trinity within Catholic theology and develops his own highly original and innovative reading of the doctrine, including his now-famous dictum.

• Format: Paperback
• Language: English
• ISBN: 0824516273
• ISBN13: 9780824516277
• Release Date: May 1997
• Publisher: Herder & Herder
• Length: 144 Pages
• Weight: 0.44 lbs.
• Dimensions: 0.4" x 5.4" x 8.3"

Customer Reviews

The transcendent future...

This short book is very heavy going for anyone who isn't highly steeped in academic theology, such as the four types of Aristotelian causation and the host of arguments that have been adduced against the vestiges of the Trinity. LaCugna's introduction and glossary is very welcome and helpful - but certainly not enough to bring even the average graduate to a level where she or he can really understand this text. Rahner was clearly writing in the academy, for the academy. And boy did he take issue with it! In the course of a high level subject on the Trinity with well-informed lecturers, I was able to come to terms with this work after the third reading. It is a stunning piece of theology; it really does make most of what passes for theology look like play-acting; Rahner is the `real deal', no doubt about it. What mostly struck me about this text is the passion that charges his writing; he is so incensed by the abstractions of academia which have removed the doctrine of the Trinity from the lived reality of God. Rahner's work to reconnect the two had a massive impact on 20th century theology, and rightly so. In a covert sense, a work like this is a massive challenge to the right and the left among theologians: It challenges the right to get away from their abstractions and the left to get away from their cultural engagement - the call is to encounter God `in se' - the fullness and wonder of the living God who has *truly* revealed Godself to us in the Triune mystery. To forsake the ontological absoluteness of this claim (as liberal theology seeks to do) or abstract it away (as orthodox theology can do) is to lose sight of and give up on the beating heart of Christian theology. Another thing worth mentioning is Rahner's innovative theology of the 'four opposed moments' of God's self-revelation: History/Transcendence, Knowledge/Love and so on. His explication of the four opposed moments (which are like a multi-faceted continuum) is as the heart of his Trinitarian theology, although it almost always seems to be glossed over or ignored (even in LaCugna's introduction, for instance). It's like Rahner's idea here is too innovative, too `neat and tidy', too clever by half - theologians just run a mile. But to me, it is a watershed, and at least as valuable and insightful as his axiom is. The idea is that God's self-revelation must occur along a continual process that begins in history (since God is revealing Godself to humanity, and we live in history), but stretches into a transcendent future (since God is inexhaustible, and also because humanity is spiritual, and therefore transcendent as well). He explicates a number of aspects of how God reveals Godself in these two `stages' or `opposed moments', and then identifies the beginning of the process with the Logos (Christ, the first `moment' of revelation, or primary procession) and the fulfilment of the process with the Spirit (the second procession). In this way, he constructs a philosophical paradigm

A Must-Read Classic in Trinitarian Theology

Considered by many to be the most influential Catholic theologian since Thomas Aquinas, Rahner in his seminal book The Trinity criticizes Christians for often being "mere monotheists." In fact, laments Rahner analyzing the contemporary theological scene of his day, "[w]e must be willing to admit that, should the doctrine of the Trinity have to be dropped as false, the major part of religious literature could well remain virtually unchanged." (pp.10-11) Rahner wanted to alter this situation by showing the intimate connection between the Christian doctrine of the Trinity and Christian understanding of salvation and life. One of Rahner's essential proposals has influenced all subsequent theology, both in Catholic and Protestant circles: "Rahner's Rule,"(fa term coined by the Lutheran student of Pannenberg, Ted Peters in the 1980's) which states that the economic Trinity is the immanent Trinity, and the immanent Trinity is the economic Trinity. In other words, how God is from eternity (Immanent Trinity) is who God is as He reveals himself to us (economic Trinity) so that, e.g. the relationships we see between the Father, Son, and Spirit in history can truly be said to reveal not only who God is, but the unique characteristics of each Divine Person. This rule or principle has given rise to numerous articles and doctoral dissertations, some believing Rahner has lost any concept of God's transcendence, and others hailing it as a cornerstone of Trinitarian theology. Among other things, this rule shows, for Rahner (rebelling against what he sees as the traditional Scholastic presentation) that only the Son could have become Incarnate as Jesus Christ (and not the Father nor the Spirit, nor all three at once) because in the economy of salvation (e.g. history as recorded in the Biblical narrative) the real "hypostatic idiom," are on display: Christ really tells us about the Son, the Spirit's activity in history really tell us about the Spirit in particular, their relation to the Father really tells us about the Father. While the rule has been taken by some to mean simply that who God eternally is is who he shows himself to be in time while nonetheless remaining transcendent over history (e.g. Walter Kasper, Yves Congar, to a lesser extent Wolfhart Pannenberg) others have "radicalized," Rahner's Rule to mean that history in some sense determines God's identity (e.g. Ted Peters, Robert Jenson, Catherine LaCugna, to a lesser extent Eberhard Jungel). While not everyone will agree with Rahner or his subsequent "students," (e.g. Rahner's hesitance concerning the term "person," for hypostasis will concern those who find their allegiance with so-called social Trinitarianism) this is nonetheless one of the most pivotal books on the Trinity written in the 20th century. A must buy!

Three in one and one in three

Karl Rahner was one of the major theologians of the twentieth century, who ironically often described himself as a theological amateur. Rahner's career as a teacher took place largely in secular universities (oddly enough, his attempt for a doctorate in philosophy under the auspices of the Jesuits failed; one has to wonder by what standards he was being judged), but he never lost his church-focussed orientation for theology, which had both a magisterial academic tone and a practical liturgical side. Rahner's work is systematic and vast, so it is somewhat ironic that most of his work concerning the subject of the Trinity (a fairly central concern for most Christians, particularly catholic/orthodox ones) is contained within this small text of barely more than 100 pages. Rahner's concern about then-prevailing ideas of the Trinity was that they had become too disconnected from 'reality', that they bordered upon (if not outright journeyed into) fanciful speculation with no real basis experientially or scripturally. The Trinity is a derivative concept, not explicitly formulated in the scriptures (hence the need for continuing refinement of creeds over the centuries). Rahner's idea to correct this is deceptively simple -- he states that 'the economic Trinity is the immanent Trinity' and vice versa. What this means is that the God we experience as the Trinity and who impacts our salvation (the 'economic' Trinity) is not a distinct or different entity from the metaphysical being of God (the 'immanent' Trinity). Rahner states that being an incarnationalist, believing that God became human in the form of Jesus, does not in and of itself imply anything about one's trinitarian concept. God is triune in Godself, and what appears to us in three forms or 'persons' of God are in fact not three separate entities or three different manifestations of one God, but extensions of an internal reality of God. Rahner places great emphasis on the self-communication of God and the self-possession of God. Self-communication is not merely a verbal expression, nor is it always understandable. Ultimately, the Trinity remains an Absolute Mystery, and much of God's self-communication in Father, Son and Holy Spirit remains incomprehensible to us intellectually. One is reminded here of Dorothy Sayers' book 'Creed or Chaos', in which she described the Trinity thusly: 'The Father incomprehensible, the Son incomprehensible, the whole thing incomprehensible.' One of the issues of concern for some readers would be the dependence Rahner seems to create on the importance, or indeed necessity, of creation for the Trinity to really exist -- without a creation to whom to communicate, there is some question about Rahner's ontology. However, as God's self-communication can be within the Trinity also, this need not be a concern. This does raise the question once again of separating out the economic and immanent Trinities from each other, and requires more work that was not c

A Catholic Treatise on the Trinity

This is an excellent edition of Rahner's "The Trinity." Included is an informative introduction by the late Catholic Trinitarian scholar Catherine Mowry Lacugna (to be read both before and after finishing the main book itself). An extremely valuable glossary is also included along with a rather short index of topics. The 6 page glossary is probably worth the price of the book itself.Rahner maintains that the bulk of religious literature would remain virtually unchanged if the doctrine of the Trinity was deemed false. This slim volume is designed to rectify this situation. Ironically Rahner rarely returns to the subject of the Trinity in his writings after this volume; even his magnum opus "Foundations of Christian Faith" has few references to the doctrine. Regardless, this volume is important as it sounds the trumpet that the Catholic Church believes this doctrine is important and necessary. The 20th Century is replete with theologians from both the Protestant and Orthodox segments of the Christian faith attempting to give prominence to the Trinity. Rahner, one of the Catholic Church's better scholars joins this thrust.The book is divided into 3 parts. The first deals with the state of the Trinity in Catholic scholarship when Rahner wrote this treatise (1967). Rahner states his method and structure of how he will confront the Trinity with what has become known as Rahner's Rule: "The economic Trinity is the immanent Trinity, and the immanent Trinity is the economic Trinity." This first part has two important aspects. The first is a discussion of whether the Father could have done the part the Son played in salvation and vice versa. This is emphatically denied by referring to the rule stated above. The second discussion worth noting is one which discusses how medieval scholarship (scholasticism) chose to begin a discussion of the Trinity by referring to the unity before it spoke of its multiplicity (One God, then three Persons).The second section illustrates the doctrine of the Trinity from the viewpoint of the Magisterium. This represents the main lines of the Catholic teachings. This is important for Rahner as he must incorporate his own teachings on the Trinity within this overarching framework and illustrate how it further illuminates the doctrine without overstepping its boundaries.The third section is Rahner's own synthesis of the doctrine. The best part of this section is Rahner's discussion of the use of the word `Person' to describe a member of the Godhead. There is talk of switching to more descriptive terms such as `distinct manner of subsisting' (contrasted with Karl Barth's `manner of being'). Rahner argues that there is too much individuality (and a sense of duality) read into our use of the word `Person'. I found this discussion to be the most illuminating of the entire book.Rahner's dry but informative treatise is important in that it reflects Catholic scholarship on the doctrine of the Trinity. A good follow