Thales to Dewey

by Gordon H. Clark

Book Overview

No Synopsis Available.

• Format: Paperback
• Language: English
• ISBN: 0940931826
• ISBN13: 9780940931824
• Release Date: January 1997
• Publisher: The Trinity Foundation
• Length: 564 Pages
• Weight: 1.42 lbs.
• Dimensions: 6.0" x 9.0"

Customer Reviews

Easy to read

Very readable, very concise. He could have easily rambled on and made it 1,000 pages, but he didn't. It's just 534 pages, and Thales to Dewey serves both as a history of philosophy and an introduction to philosophy itself. Highly recommended as a companion to Bertrand Russell's The History of Western Philosophy.

A Great Introduction

I found this book while browsing through the school library and, after remembering an awesome quote which was taken from it, I decided to check it out. Now, having read the book, I would like to recommend it to anyone wanting to study the history of philosophy.The reason why is two-fold. First of all, the author has a skill rarely equalled in explaining the ideas of the major thinkers on a level the beginning student can understand. Secondly, he shows the errors that each philosopher makes only when it matters--and he does so eloquently.As proof of the first, consider this quote (the one that I heard once and thankfully remembered) which is excerpted from the section dealing with Heraclitus:"From a promontory above a mighty river as it flows down a valley, the river between a frame of trees seems to stand still as in a picture. We know that it moves, but we cannot see its motion. Sensation is too feeble and clumsy to see things as they are, and hence common opinion holds that some things do not move. On the contrary, all things flow. No man can ever step twice into the same river. How could he? The second time he tried to step, new waters would have flowed down from upstream: the water would not be the same. Neither would the bed and banks be the same, for the constant erosion would have changed them too. And if the river is the water, the bed, and the banks, the river is not the same river. Strictly speaking, there is no river. When common opinion names a river, it supposes that the name applies to something that will remain there for a time at least; but the river remains there no time at all. It has changed while you pronounce its name. There is no river. Worse yet, you cannot step into the same river twice because _you_ are not there twice. You too change, and the person who stepped the first time no longer exists to step the second time. A person is also a river, a stream of consciousness, as William James called it; and the stream of consciousness never has the same contents, the same bed or banks. Persons do not exist."Wasn't that grand? I myself have never heard a more forceful (nor a more memorable) argument for the idea of a Heraclitean flux than that. But my second statement beckons for an example of its validity as well. And so, here is the author skillfully pointing out an error in the arguments of the skeptics:"The skeptics call propositions false, doubtful, probable, and plausible. Their basic principle, however, does not in consistency permit them to use any of these terms. A false proposition is one opposite to the truth. How then can one say that a proposition is false, unless one knows the truth? A doubtful proposition is one that might possibly be true; a probable or plausible proposition resembles or approximates the truth. But it is impossible to apply these terms without knowing the truth by which they are determined."Now, do you see my point? This truly is a great introduction. It not only "makes the difficult attempt of b