She Who Is: The Mystery of God in Feminist Theological Discourse

by Elizabeth A. Johnson

Book Overview

Winner of the Louisville Grawemeyer Award in Religion. This classic explains what feminist theology is and how can we rediscover the feminine God within the Christian tradition. A profound vision of... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 0824519256
• Release Date: May 2002
• Publisher: The Crossroad Publishing Company
• Length: 344 Pages
• Weight: 1.13 lbs.
• Dimensions: 9.0" x 0.9" x 6.0"

Customer Reviews

A must read for any inclusive theology

Over the course of Christian history, women have been disenfranchised and oppressed. Patriarchal systems and androcentric mentalities have marginalized women sociologically and psychologically, even within the Christian community. Elizabeth Johnson believes this oppression stems from the language used for God. Because God is referred to exclusively and literally as a male, women have reduced roles within Christianity. Johnson seeks to use new imagery and metaphors for speech about God, in order to emancipate women from this oppression. Johnson recognizes that all language about God is inadequate, but using feminine imagery for God restores human dignity in women and men and helps with the flourishing of humanity. Structurally, Johnson achieves this goal in four parts. In Part I, Johnson provides context and background for new speech about God. Because speech about God influences identity and praxis, new language for God must be sought. A solution to this problem can be explored using feminist theology, and Johnson provides basic feminist principles for theology. Lastly, Johnson discusses traditional approaches to speaking inclusively about God, and establishes that it is her intent to use only feminine imagery for God. Moving from the background to the foreground, Johnson builds her methodology, in Part II, by using three resources: experience, scripture, and classical theology. The experience of women is central to her theology, and while scripture is integral, Johnson seeks the reclamation of feminine imagery. Johnson also salvages certain principles in classical theology to use in her theology: the divine incomprehensibility, the need for analogy in God-speak, and the need for many names for God. In Part III, Johnson applies reclaimed feminine imagery to each Person in the Trinity. Beginning with the Spirit, and then moving to Jesus and God, Johnson explores what feminine imagery points to in God. Finally, in Part IV, Johnson uses feminine symbols, culminating in SHE WHO IS, to explain the immanent Trinity, the economic Trinity, and God's relation to the suffering world.

Interesting for both, men and women, lay-people and clerics.

An excellent book that one should take enough time to read slowly and thoroughly. Elizabeth Johnson starts by looking for an appropriate word in order to refer to the Divine. It is common practice to say that God is Spirit. An interesting thing about this is that the word "Spirit" has gradually shifted from being feminine in Hebrew, to neutral in greek and ultimately masculine in latin. This is not much of a surprise in a male-dominated world. In itself this does not necessarily indicate an improvement in the adequacy of our concept of God. But if we consider this particular history of the word, it may suggest that in order to improve our image of God, we need at least to integrate all three aspects: the feminine, the neutral and the masculine. This will help us take into consideration the fact that God transcends all categories. It will help us deepen our perception of God as mystery. The important for all those who try to link with the Absolute is to know that God is, more than to know exactly what she, it, or he, is. Another interesting fact that the author points out in the same perspective, is that the Spirit as such, has never been given a proper name. Spirit is considered more often than not as an impersonal power, like a blowing wind or a breath in motion. The title of the book is a clear indication that the author approaches the mystery of God from a feminine point of view. This is done in a constructive way, without being too aggressive. Even when she suggests that Christ's ability to be savior does not reside in his maleness, but in his huge and steadfast capability to love. More challenging are her comments on the suggestion made by a number of authors, that the Spirit was, at least for some time, hypostatically united to Mary. To my view, this offers a good way of understanding the Christian creed when it claims that Christ was conceived from the Spirit and born from Mary. Altogether, this book is a good incentive for women, but also a real challenge for men. As a follow-up I would recommend the reading of her more recent book "Truly our sister". Quite logically, after dealing in the present book, with the feminine in God she focuses in the new one, on Mary as a major symbol of the feminine in humankind who also enjoyed a unique relationship to the feminine in God.

The world needs She Who Is

Johnson writes with an ultimate goal in mind, that of a transformation into new community. Her vision is one in which harmony with each other and with the earth are realized; an eschatological dream of a new heaven and a new earth where justice dwells and partnership reigns. As a first step toward this vision her book offers theologicaly founded evidence for expanding our image of God. Language functions; selling a god of violence,or superiority based on maleness or color is not helping us to realize a vision of the kindom of God put forth by Jesus-one where all are included at God's loving banquet. Without this first step toward expanding God's image we humans will always be in violent dissonance with each other and with the earth. I have read this book no less than six times, it has infomed my vision of the world and my personal goals in life. The language she uses is poetical and moves to the core of our being linking us with the holy.

Thank you She Who Is

I was first introduced to this classic when I began researching my undergraduate thesis on women's oppression in Christianity. I was then, and still am, thoroughly impressed with Johnson's work. Her scholarship is impecable, reasoning very solid, and takes a well-rounded approach. This work is founded in tradition, yet manages to break from the aspects of tradition which are oppressive. Her philosophical background is also quite solid. You can't get any better than Elizabeth Johnson. She is masterful at weaving theological discourse and spirituality together. This is not a theological head-trip! The relevance of her work not only applies to theologians, it applies to laypersons as well. The sections on Sophia are particularly moving. Johnson also manages to address the issue of exclusive God-language in a subtle manner, which a reader would be hardpressed to take offense to, and presents new inclusive ways of speaking about God founded in biblical scholarship, All in all, this is a fantastic work of theology with elements of spirituality. I can't recommend it enough!

An insightful and critical survey of God-talk

It should be obvious that there are many male-oriented interpretations of the reality and presence of God, but their male-ness goes unnoticed until an alternative feminist perspective makes it evident by contrast. Even when Johnson criticizes some feminist ideas about God, her clear and forceful descriptions break open categories of how we might think about God. No theology of God, no course about God, is adequate without taking into account the balanced and scholarly analyses Johnson provides.