Introduction to the Philosophy of History: With Selections from the Philosophy of Right

by Georg Wilhelm Friedrich Hegel

Book Overview

. . . eminently readable . . . admirably picks up the spirit of what Hegel is saying. . . . more readable and accurate than Hartmann's, and it trans-lates a more readable text than does Nisbet's. It... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 0872200566
• ISBN13: 9780872200562
• Release Date: June 1988
• Publisher: Hackett Publishing Company
• Length: 128 Pages
• Weight: 0.35 lbs.
• Dimensions: 0.3" x 5.4" x 8.3"

Customer Reviews

A great philosopher on importance of history!

I read this book for a graduate class in history. Hegel's philosophy of history is perhaps the most fully developed philosophical theory of history that attempts to discover meaning or direction in history. Hegel incorporates a deeper historicism into his philosophical theories than his predecessors or successors. According to Hegel, the events whose story is told by political and legal history can be given a philosophical interpretation that will bring out its philosophical meaning. He does this himself in his lectures on the Philosophy of History. He views it to be a central task for philosophy to comprehend its place in the unfolding of history. History is for Hegel the development of Freedom, or rather, of the consciousness of Freedom. History is the process by which Spirit becomes conscious of itself. Individual thinkers, artists, and historical actors are primarily the means or instruments by which the collective spirit (God in the world) becomes conscious of truth. Hegel constructs world history into a narrative of stages of human freedom, from the public freedom of the polis and the citizenship of the Roman Republic, to the individual freedom of the Protestant Reformation, to the civic freedom of the modern state. He attempts to incorporate the civilizations of India and China into his understanding of world history, though he regards those civilizations as static and therefore pre-historical. He constructs specific moments as "world-historical" events that were in the process of bringing about the final, full stage of history and human freedom. For example, Napoleon's conquest of much of Europe is portrayed as a world-historical event doing history's work by establishing the terms of the rational bureaucratic state. Hegel finds reason in history; but it is a latent reason, and one that can only be comprehended when the fullness of history's work is finished. Many in Western Europe saw Europe or the Western European nations as the pinnacle of historical development, poised to carry their mission civilisatrice to Asia, Africa, Oceania. Yes, they could say, ancient civilizations had contributed to the eventual emergence of modern European civilization, but Europe had integrated what was valuable in those ancient insights into a higher form and it could now turn around and offer this higher form of culture to the rest of humanity who had remained "backward" and "underdeveloped." Hegel has very little to say about the New World. He acknowledges that the Native Americans have been overtaken by Europeans, thus the New World is a continuation of the Old World in its civilization and culture. He sees history progressing in America (populated by Englishmen), but finds that it has not matured yet. He sees America as a growing, prosperous, and industrious nation with a population that is a federation of people who love freedom. However, the nation is not politically fixed yet and he thinks, "a real state and a real government wil