A Needle in the Right Hand of God: The Norman Conquest of 1066 and the Making and Meaning of the Bayeux Tapestry

by R. Howard Bloch

Book Overview

The Bayeux Tapestry is the world's most famous textilean exquisite 230-foot-long embroidered panorama depicting the events surrounding the Norman Conquest of 1066. It is also one of history's most... This description may be from another edition of this product.

• Format: Hardcover
• Language: English
• ISBN: 1400065496
• ISBN13: 9781400065493
• Release Date: December 2006
• Publisher: Random House (NY)
• Length: 230 Pages
• Weight: 0.60 lbs.
• Dimensions: 1.0" x 6.3" x 9.5"

Customer Reviews

Fascinating

I'm only 1/3rd of the way through the book so far, but Mr. Bloch is presenting many unexpected threads and drawing them all towards the Bayeaux Tapestry. Interesting. I'm waiting for the CD-ROM I ordered to arrive so I can examine the plates as I read.

Context for the Bayeux Tapestry

Of all the great historical and artistic sites in the world, the Bayeux Tapestry is perhaps second on my list of places I would like to visit (Troy comes first). Actually not a "tapestry" (it is technically an embroidery) the Bayeux Tapestry, dating from the Eleventh century pictorially tells the story of William the Conqueror's invasion of England and victorious battle at Hastings. Exactly who sponsored its creation, designed it, and embroidered it remain mysteries, as does its ultimate purpose. Bloch's new book does not seek to supply sensational answers to these continuing controversies (as did, for example, Andrew Bridgeford's "1066: The Hidden History of the Bayeux Tapestry"), nor even to solve the perplexing mystery of the identity of the woman "Aelfgyva" who appears in the Tapestry. Instead, Bloch provides a fast-reading discussion of the historical and artistic context for understanding the Tapestry. He concludes that there are many Scandinavian/Norman elements incorporated into the the design (and Scandinavian textiles are the most closely related art works known), but that Anglo-Saxon illuminated manuscripts appear to supply the models for the style of illustration. And the author traces back important design elements to Byzantine silk weavings. Bloch contends that the Tapestry was consciously created as a way to bring together the Anglo-Saxon and Norman peoples on both sides of the English Channel (although it seems to me that this view is suspiciously congruent with modern notions of multiculturism rather than Eleventh century realities). Regardless whether one accepts or rejects this viewpoint, the book's narrative provides an informative examination of the Norman and Anglo-Saxon worlds which gave birth to this unique artistic treasure.

Impressive!

Dr Bloch explains the tale of the Tapestry in a very clear and appealing manner. In particular, he describes the sequence of events depicted by the Tapestry itself as well as the political environment of early 11th century Europe that led to the pivotal Battle of Hastings. His insights are cogent and sound. I highly recommend this brief but thorough work.

Unusual insights, engaging writing

It's said that the Devil can quote Scripture to prove his own point - and something like that has been tried with the Bayeux Tapestry, which depicts the Norman Conquest of England. The French claim it as French. The English have claimed it as Anglo-Saxon. During World War II, Hitler tried to use it as a kind of Book of Genesis for the Third Reich. William the Conqueror, 7th Duke of Normandy, was the descendant of Vikings. ("Norman" derives from the Latin for "Northmen.") The Scandinavian connection appealed to Hitler's racial, mythic notions. Among the Tapestry's 11th century images of conquering warriors, he sought ancient origins for his supposed Germanic super-race. In fact, maintains R. Howard Bloch, these competing claims are only possible because the Tapestry itself hardly takes sides between the conquered Anglo-Saxons and the conquering Normans, and seeks to reconcile those whom it portrays. Its point of view is neither clearly Norman nor Anglo-Saxon. Without dwelling on fixing blame, it shows both armies fighting bravely. ("French and English fall together," it says of the battle at Hastings.) All may go on to become King William's peaceful subjects. Bloch finds in the Tapestry's well-recognized ambiguities an intention by its designer to tell the story without maligning either Normans or Anglo-Saxons. Sterling Professor of French and the Director of the Humanities Division at Yale, as well as author of several books about the Middle Ages, Bloch brings an unusual array of qualifications to this subject. His mother, formally trained as a textile engineer, was a craftswoman who covered the walls of their home with creative needlework; his father an expert in the manufacture of finished cloth. In considering the Tapestry, its purposes and the influences it reflects, especially those found in other woven, painted or embroidered fabrics, Bloch speaks the language of textiles as one born to it. He points out from the beginning, as all writers on the Bayeux Tapestry must, that it isn't strictly a tapestry at all, but an embroidery, on a long (about 230 feet) linen strip; and that we have no other record like it. Despite the crude medieval drawing, the Tapestry vividly brings alive the sweep of events. The most photorealistic horses, for example, could not pulse with more vitality, or fall in battle more convincingly, than they do in these images. In the Tapestry's unfolding story, we see the Anglo-Saxon Harold Godwineson swear his oath of loyalty to Duke William. It doesn't tell us whether he had a choice, or was tricked. Is King Edward the Confessor of England, on his deathbed, revoking his promise of the crown to his kinsman, Duke William of Normandy? Promising it to Harold? There sits Harold in majesty, crowned -- if it was with indecent haste, the Tapestry doesn't say so -- the day after Edward's death. Duke William "is told of Harold," the Tapestry tells us neutrally, and he prepares to invade. There is the mysterious woman, Aelfgyva.