The Politics

by Aristotle and W L B 1834 Newman

Book Overview

"Man is by nature a political animal"In The Politics Aristotle addresses the questions that lie at the heart of political science. How should society be ordered to ensure the happiness of the... This description may be from another edition of this product.

• Format: Paperback
• Language: English
• ISBN: 0226026698
• ISBN13: 9780226026695
• Release Date: October 1985
• Publisher: University of Chicago Press
• Length: 290 Pages
• Weight: 0.95 lbs.
• Dimensions: 1.0" x 6.0" x 9.1"

Customer Reviews

Very complete introduction with this book

Note - this was advertised as a paperback edition and it arrived just as advertised. It appears to be not all that 'used'. No highlighter marks etc. I ordered this book after having just read a short compilation of Aristotle in college. I never read Politics though. I recently watched the entire old series 'I, Claudius' from the BBC and saw an interview with the director talking about this book in the context of that show. My recollection was Aristotle had high ideals except for the topic of slavery. My conclusion was he didn't want to do his own housekeeping or cooking but it seems to be more nuanced than that.

BAIT AND SWITCH (old con game). RIP OFF ALERT!

I Ordered A Hard Copy Of Aristotles Politics But Was Sent A Paperback Version…And Charged More! Rip Off Alert!

Worth the effort...

Aristotle was an important thinker, born in 384 BCE at Stagirus (a Greek colony), who is considered by many the founder of the realist tradition in Philosophy. He wrote many noteworthy books, among which "The Politics" stands out. "The Politics" is one of the first books I read at university, and even though it took me a lot of time to read it, I ended up being grateful to the professor that included it as obligatory reading material for History of Political Ideas I :) In "The Politics", the author begins by analyzing the human being, that is in his opinion a political animal by nature. Afterwards, he explains what are, for him, the origins of the polis: family, small village and then, polis. Aristotle says that even though the polis is the last chronologically, it is all the same the most important, because it is autarchic. The polis (not exactly like our states, but similar to them in some aspects) is a natural community, because it answers to something that human beings need. Only in the polis will men find perfection, only there will they be completely human. Aristotle distinguishes between citizens and non-citizens (the vast majority), and points out that only citizens have political rights. The author delves in many other themes, for example the causes of revolution, the good and bad forms of government, and the "ideal" form of government. What is more, he also considers several constitutions, and talks about the adequate education that forms good citizens for the polis.Now, why should you read a book that was written many centuries ago and that on top of that isn't especially easy to read?. The answer is quite simple: "The Politics" is worth it. Of course, you will find faults in some of Aristotle's opinions (for instance, he thought that slaves were "live property", and that slavery was a natural institution), but you cannot ignore that most of his book is as relevant today as it was when he wrote it. "The Politics" is a book that teaches the reader to analyze reality, and to watch things differently, from another perspective. It also mentions several times that it is always necessary to take into account the context, because there are not perfect solutions good for every circumstance. Even though that seems merely common sense, it is an often forgotten truth... On the whole, I can recommend this book to all those who are interested in Political Science, History of Ideas, or simply curious. I can guarantee that if you are patient enough to end it, you will learn a lot.Belen Alcat

Aristole's Politics is relevant and still applicable today

~The Politics (Penguin Classics)~ is a groundbreaking classic of Hellenistic political thought from the rational philosopher Aristotle. "Man is by nature a political animal," avows Aristotle. First, it is important to note that this is not an authoritarian ruler's blackbook on the art of governing. Aristotle is not Machiavelli. Second, many people when first approaching Aristotle naively presume that he is mirror-image protege of Plato, which could not be further from the truth. Aristotle's references to his teacher Plato are laced with a cynical tone of irreverence. Plato was an idealist and Aristotle was a profound realist. I think it is a pointless endeavor to pick favorites from among them since rationalism and idealism both have their limitations. Some political theorists split hairs over whether Aristotle or Plato is a "conservative," which is hardly ascertainable. This is reductionism at its worst. In Hellenic antiquity, there was no delineation between the state and civil society, which should horrify the modern conservative. So, perhaps the conservative should content himself to be well read in both Aristotle and Plato rather than simply seeking to emulate one of them. Aristotle had a profound influence on the rise of medieval scholasticism and profoundly shaped the thought of Catholic theologians like Thomas Aquinas. Perhaps one of his big accomplishments is giving the realist camp intellectual ammunition to buoy their position. Politics is still relevant today I think and one can learn a lot from Aristotle. It should be noted that Greek political thought and their concept of the polity (body politic) is profoundly dissimilar from post-medieval political thought in the West. Yet Aristotle's Politics is still relevant today in my opinion. I think one of the most profound things to be gleaned from Politics is a healthy dose of realism as opposed to the naive Wilsonian idealism that our leaders apply to foreign policy. Aristotle realized there are no canned quick-fix universal solutions to subordinate everything to. Also, Aristotle elaborated upon the various ascertainable political systems in their good and bad forms respectively (i.e. monarchy, tyranny; aristocracy, oligarchy; polity, democracy; etc.) Moreover, the practical approach to governance varies depends on any number of factors such as the nature of the polity, culture and society. Hence, modern efforts to impose "democracy" and/or "democratic capitalism" as if these are tangible commodities for export abroad usually are usually met with failures, or unexpected and less than desired for results. In recent years, nations like Russia acclimated to authoritarian rule never had much success at implementing it. The closest thing to "democracy" in the Islamic world, for example, would be Ayatollah Khomeini's populist fundamentalist regime in Iran that emerged in the late 1970s. Is that what the West really wants for the Muslim world?

Not a Bad Book

As a mystery novelist, I find that reading a wide variety of materials helps enormously in my work. This book is one I read regularly. I first read POLITICS OF ARISTOTLE during my college days at Claremont McKenna College. The political science department insisted on a classical background for its students, and this book was one of the canon. It impressed me then. It still impresses me today. I only wish Aristotle could collect royalties on the books sold.

The birth of systematic political thought

Just as in most of his other books, in "The Politics", Aristotle becomes the founder of organized, ordered, and systematic thought. Of course, he was not the first philosopher to think about the organization and governance of societies, but his work is the first classification and comparison of different possible systems. As I said in a recent review of Aristotle's "Nicomachean Ethics", his greatest originality is the stripping off of myth, legend, metaphor and poetics from his exposition of the subject. This is his main difference with his predecessor and teacher, Plato. This makes for a drier reading, but also for a clearer and better organized rendering of his clear thought. It can be said, moreover, that Plato and Aristotle constitute the founding pillars of the two main currents in Western thought: idealism (Plato) vs. realism (Aristotle). Although any tragedies deriving from these sources is, of course, not a responsibility of these great thinkers, it can be said, in general, the following:The idealist tradition inaugurated by Plato led to the rise of universal, all-encompassing theories. That is, those which assert that there is a single unifying principle tying up together economics, politics, ethics, and social organization, and that this principle (whichever it may be) is suitable for any society at any time and place. Hence, Rousseaunianism, Socialism, Communism.The "realist" tradition springing from Aristotle simply says that human problems can not be resolved by magical formulas or recipes. Social situations can not be severed from their immediate environment. Aristotle, then, classifies possible types of systems and defines their advantages and disadvantages for different types of societies. His approach, then, is that there can be no universal and general solutions or organizing principles. Aristotle is absolutely practical in his approach, as opposed to the theoretical systems imagined (as opposed to observed) by Plato. Hence: liberalism, Realpolitik, capitalism, democracy (or I should say "capitalisms" and "democracies", since there are very different varieties of these systems). Aristotle examines then distinct kinds of Constitutions, what they require to be effective, and what effects they might bring upon. Read it, then, for a clear and well-ordered exposition of themes, subthemes, and advice. Here you will find the origin of half of Western political thought. And precisely the half that seems to be winning the race.

It is proper that Greeks should rule non-Greeks

Aristotle's Politics is the first serious analytic investigation of various organized states and an excellent exposition in all the basics of political science. While this book does show Aristotle's immense breadth of knowledge about the various constitutions of the Greek-city states, he is not content just to offer basic factual information about their forms of government, but digs deep to try and explain the "how" and "why" of the political order. In doing so, this book is both rich in its theoretical and empirical aspects. Aristotle was pre-eminent in two virtues that allowed him to make pioneering advances in every field of endeavor; first his minute and rigorous attention to detail (the empirical world) combined with a masterful ability to systematize separate spheres of knowledge. Both these virtues shine through in Politics. Moreover, any careful reading of this book shows that the issues that Aristotle dealt with are still relevant and contentious to this day. This book should not be treated as an historical curiosity, but one that can continue to challenge and inspire. Political science must start with an understanding and knowledge of human nature. What makes men form communities anyway? Aristotle's story is simple, but useful: first, there must a union of those who can not exist without each other, the male and female, who come together not of deliberate purpose, but out of the instinctive urge to make life continue. The family then comes into existence for the supply of men's everyday wants, and when families organize the village comes into existence and when villages come together society has reached its zenith -- the creation of the city-state. While Aristotle definitely thought that the state was a natural institution, this chronology also shows that he thought that the family was natural and an indispensable element in human society. This shows a much deeper understanding of the inclinations in human nature than the modern sociologist who treats the family as an arbitrary and exploitive social convention that can be undone. The state, according to Aristotle, exists to cultivate virtue in men and encourage excellence in its citizens. Since the state represents the highest formation of a natural community it should not concern itself with imperialistic pursuits (the dream of Alexander's empire was foreign to Aristotle's mind), but only with the welfare of its citizens. In discussing the merits of the state he anticipates Hobbes, "...who first founded the state was the greatest benefactor. For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all...the most unholy and savage of animals." The state gives its citizens the capacity for practicing virtue. However, virtue does not exactly mean moral. A political community is made up of men, women, parents, children, leaders, voters, masters, slaves and so on. All these different members of the political community